Sermon Luke 16: 19-31 September 25, 2016 Parable series
Rich Man and Lazarus
The parables are an important part of knowing Jesus.
One thing that is crucial to our basic understanding of
Jesus is that he was born, was taught and grew up in the era of the Second
Temple.
He is most like the Pharisees in his theology and his
framework of his message about God. And one third of his sayings that we
have recorded in the gospels are in the form of parables!
Jesus did not invent the ability to teach through parables.
He used the technique of the rabbis by teaching through
parables.
The parables explain human dependence upon God, they promote
ethics and moral conduct. They bring people nearer to relating to one another
and they bring a fresh awareness of God.”
David Flusser/Brad H. Young
The Parables: Jewish Tradition and Christian Interpretation.
The parables of Jesus seem to go a step further than the
rabbinic parables by showing that sinners are equal with the righteous in the
sight of God.
“The Gospel parables of Jesus are full of everyday
ordinariness along with a God-consciousness.”
“They are a shadow of the substance.” …and “the image of God
is the substance of the shadow.” Brad H. Young
The Parables: Jewish Tradition and Christian Interpretation.
One more word about parables and we will move into today’s
challenge from Jesus.
Jesus’ parables are a form of
Jewish haggadah and haggadah proclaims a powerful message that demands a
decision.
In Jewish tradition and the tradition of Jesus, one who
seeks to know God studies haggadah or the rabbinic parables; and in so doing
will come to know the God who spoke the world into being. Brad H. Young The Parables: Jewish Tradition and
Christian Interpretation.
So we enter the
parable of Jesus regarding the rich man and Lazarus. And we are here to 1. discover
a fresh awareness of God and 2. discover the decision that God demands from us.
This parable brings into question. “Who is our neighbor?”
We realize that the rich man lives his life completely oblivious
to the presence of Lazarus at his doorstep. Lazarus, who begs for only
the crumbs that fall from his table is ignored by the rich man.
Apathy rules.
Blindness prevails.
Lazarus on the other hand is fully aware of the rich
man and lives in hope that he will be seen, that he will receive,
even crumbs.
Both men died and were carried away.
Lazarus ended up with Abraham being comforted and the rich
man ended up on the other side of the chasm in torment.
In death their roles are reversed; the comfortable is now
afflicted and the afflicted has become comforted. In Matthew 25, Jesus mentions
those who would choose to know him are fully aware of him in the face of others,
“I am the one standing at your door knocking, the hungry, the thirsty, if you
have given unto them, you have given unto me.”
Perhaps, then the sin of the rich man, was not his
life of comfort, perhaps it had nothing at all to do with his wealth, perhaps
the SIN of the rich man was his blindness. John
Chrysostom. Perhaps, the rich man is in the place of torment because of
his inability to ‘see’ his neighbor.
Do we find our identity with either of these men?
I’m not sure too many of us have found ourselves sitting on
the side of the road begging for food.
Perhaps, however, we have found ourselves in a position
where it feels like everyone is stepping over us without noticing that we
exist.
Have you ever sat in a room full of
people and watched them talk to each other and talk around you?
Have you ever been in a place where
you felt as though no one knew you or cared about you or recognized the
circumstances that you were or are facing?
Perhaps, that is the Lazarus we can identify with, the
Lazarus who is invisible to the world.
~~~
We can say we have become compassion weary due to the media
and our modern way of transmitting news and incidents. But, I do not believe
the media is to blame.
I believe compassion weariness is as old as humanity.
If any of you go to another country where there is a great
divide in the socioeconomic status, you will notice people begging on the
streets. You will be approached by children tugging at your garments all
seeking a coin or recognition that they exist and that they are in need. It can
be a heartbreaking experience the first time it happens.
And then after that we are told by our guides to ignore,
to not look those who beg in the eye, to keep walking as if they are
not there.
These places don’t need media hype to know the suffering
around them exists right up to their doorsteps just as it did in the times of
Jesus.
The pain of all God’s people in need, our neighbors,
is that we ignore,
we do not look in the eye,
and we keep walking as if they do not exist.
And worse we do not give them a name.
We might not have people begging at the gates of our homes
but we have people who are marginalized and in need all around us. We like the
rich man might be blind to who we need to see. We like Lazarus might be
suffering in obscurity and need for someone to notice us.
The challenge of this parable comes
in the conversation of the rich man with Abraham.
His plight is that he wants to have
a ‘do over’ on his life.
He wants to go back and fix how he
treated the poor.
But Abraham in great sorrow
doesn’t offer a ‘do over’.
And that is why perhaps this
story is so hard to hear.
Wait a minute!
We are constantly told that we have a God of second chances,
we have a God filled with forgiveness and grace and love for
all.
And that is where this story drops
the boom and does not offer another way.
Even when the rich man begs Abraham
to send Lazarus to his brothers to warn them, in the parable Abraham tells the
rich man (who curiously is not given a name), that his brothers have all they
need to know how to live-even if someone comes back from the dead they will not
listen.
Jesus, of course, is eluding to his own resurrection and how,
even then, there will continue to be people who cannot and will not hear.
Hearing this parable it is meant to
jolt us out of complacency.
It is meant to ruffle our feathers
and perhaps even make us a bit angry at Jesus.
It is meant to stir us and cause us
to act.
Hearing this parable is the
opportunity for a ‘do over’ now.
It is our chance to clean the lenses of our vision
and to begin to notice and show compassion.
Who, in this time of the 21st century, is our
neighbor and how will we really see him or her?
Jesus is calling us all to service and drawing us closer to
community.
Resources: Feasting on the Word, Brad H. Young The Parables: Jewish Tradition and Christian Interpretation, John Chrysostom.
