Monday, July 9, 2018

Sent Out in Jesus’ Name



Sermon Mark 6:1-13 July 8, 2018 Ordinary Time

Sent Out in Jesus’ Name

Sometimes we come to Scripture texts like this one in Mark chapter 6, and we prefer to listen to another story about Jesus. But, it is times like these when we need to gather to the hard lessons. It’s always easier to learn about a Jesus who was not only loving but also loved. It is always easier to learn about disciples who turned the world upside down and brought thousands to faith in Jesus, and not notice the times of rejection. Yet, we need to hear about the tough times, the rough times, and the especially about those moments of being turned away, unloved, and unappreciated.

We are not what others proclaim us to be,
but who God has called us to be.
We are children of God,
loved and redeemed.
Called and sent out in Jesus’ name.

These words-
Control, faith,
rejection, love,
reputation, mercy,
power, grace
come into our life, into our being, into our vocabulary, into our response to a world out there and a soul within.
These words and actions in our life can come to us to guide us,
help us,
hinder us,
deny us,
and/or heal and hold us.

We spend a lot of energy worrying about what people think of us and how we make them feel or how they make us feel.
Our hearts can be bursting with anxiety, fear, and worry hoping we can control the thoughts of others about who we are. It is a serious concern in today’s society as social media has a way of wrapping people up in the power of the opinions of others.

Today, we witness Jesus in his hometown-imagine what Instagram, or twitter would have said about him!

Jesus had a mission to tell all the world about the love of God.
And not everyone wants to hear that message.
Not everyone is happy about Jesus-the carpenter’s son-being the messiah with power and wisdom.
His own people mock him.
His family who one would hope would embrace him, rejects him too.

We want people to know about the love of God.
But, it is not in our control who receives it or who rejects it.
It is not in our control how people feel about us, or our message.
What is in our control is how we love and show compassion.

One of the greatest lessons in pastoral care in seminary was from a professor who said, “If you think you can get everyone to like you in ministry and that is how you function in the church of your calling, you will be doomed. Because, you will have made the ministry a mockery about yourself and not about God.” There was quite a bit of arguing with the professor. But, he held his ground. He made it clear that to be called out in Jesus Name meant that is the name on our lips as we offer love at every turn. It is the name that drives us to reach out and help without judgment. It is the name that calls us to open our arms with peace even when the rocks are being hurled at us.

There are a few things to notice of in this Scripture text of Mark 6. One-Jesus is unwelcome in his home town because they remember him as the boy of the carpenter. He is rendered powerless in the face of rejection.
 
Stoning of Stephen-museum-Corfu, Greece
It makes me wonder;
how do we limit those around us
because we expect them to be the same
as we have known them in their past?

How do we render people powerless because we judge
they are not worthy or not ‘good enough’
to be able to do the powerful and miraculous
things we expect others to do?

A second thing to notice - immediately following his not so pleasant going home experience, Jesus sends out the twelve on a mission to other villages to preach the good news. He gives them instructions about shaking the dust off their feet. This was an old Jewish custom to shake off the unclean gentile dust before they entered their clean homes.

Jesus gives the action another context.

Leave the rejection at the doorstep,
do not carry it with you to the next house.
Leave it at the doorstep,
wipe your feet and remember
this is not about you it is about them.
This rejection does not define you.
You have more places to go. You are mine.

Jesus didn’t differentiate between mission and evangelism. Doing and telling were one in the same. Perhaps, that’s what we’re most afraid of, the telling. Perhaps, we’re as unsure about our faith story as the disciples were. They didn’t know quite what to say or what to do. Jesus sent them out with little instruction. He sent them out to tell the good news and heal the sick and have power of unclean spirits.

So, the twelve went as Jesus sent them. Even with their anxiety, they went. Even with the fear of their reputation, they went. Even with the looming possibilities of all that could go wrong, they went. And perhaps, that’s the message for us. Even with all our frailties and our inabilities, Jesus is still sending us out.

I recently watched the movie Sully. It was the movie about the pilot who landed the plane on the Hudson River and all 155 souls on board were saved. The movie told the story of what happened after the flight. It told about the investigation and the probability of pilot error. Sully said, “I’ve flown for forty years and delivered a million people safely to their destination but, my entire career, my life and reputation will be based on 208 seconds.”

A woman pastor was upset because she was unable to do the funeral of young man who passed away. Only later she found out the man was the grandson of one of the members of her church. People in her congregation were upset at her for not showing the compassion they expected her to show. She did what she could to make amends explaining it was difficult to reach out when she was unaware. She became worried about her reputation among the congregation and the community. She was given sage advice from other pastors- “Your reputation-It was never in your power to control what other people thought of you anyway.”

We can’t let fear of what others think of us deter us from doing what we believe is right.

Sully landed that plane because he knew it was the only choice he had to save the lives of the people on the plane. And later the safety board agreed with him. The pastor did what she understood was right at the time with the information she was given. And the congregation embraced her with new understanding.

The truth is, both these people-Sully & the woman pastor-
acted out of love and compassion before, 
during, and after their situations.
And isn’t that what God asks of us.
God asks for our faithfulness,
our love,
our compassion
to be lived and to shared.

God asks us to be steadfast,
to not be afraid,
to speak the truth,
to not worry about those
who are not ready to hear they are loved,
to go out anyway,
in Jesus name
and proclaim the gospel.

We are not what others proclaim us to be,
but who God has called us to be.
We are children of God,
loved and redeemed.
Called and sent out in Jesus’ name.
Go and do likewise. Amen.



Resources: Feasting on the Word, NIB. Working Preacher, me


Monday, July 2, 2018

Kingdom Work



Sermon Mark 5:21-43 July 1, 2018 Ordinary Time Communion both churches

Kingdom Work

Twice on his way to somewhere Jesus is interrupted by pressing needs. How can he choose which one is greater and which one he should attend to? Kingdom work was what Jesus came to do, how does he manage, and how do we learn?

I asked the kids, “How do choose who to help and who gets your attention?” You’re doing your homework that is due the next day and is complicated, you get a call from your friend to come help him research his project, you get a text from a friend who’s freaking out because her boyfriend dumped her, and then you your mom calls you from the backyard to help get the mower out of the ditch. How do you choose one over the other? Who do you help? How do you know which is most important?

As parents of little children, or children of ailing parents, or leaders in the community and the church, or those struggling to rise up; the urgent demands come from all directions and it is really hard to hold it together. It’s really hard to know which way to turn.

We read this story and recognize that Jesus was faced with the same dilemmas and urgencies as we are. Jesus was interrupted a lot. And he changed and altered his direction for the sake of others a lot. It didn’t change the final outcome of where he was headed. He still made it to the cross and he still poured out his love on Calvary for our salvation. Along the way his path twisted and turned and went all different ways in order to meet the needs of those who sought him. 

Perhaps, we find our strength and courage in knowing that our path of life might be altered from what we thought it could be. Our needs are sometimes a matter of life itself, but Jesus is there in the middle of it all and we won’t go unnoticed.

As God’s people we have many dreams and hopes for now and for the future. As a community of faith we create a place where it is safe to share our needs as well as our dreams. We share a place where it’s safe to air our doubts and fears.

In this space there is room for the needs of Jairus and the needs of the unknown. Even when we don’t have it all together we know we can be like Jesus.

Just think about all the times we had plans and they didn’t quite work out.

Just last year both our churches were in a situation with a leaky roof and a smoked out sanctuary. It was hard at first but something happened and we adjusted, we didn’t lose our members or our energy. Something happened in the middle of the situation that turned us toward the Savior and we found peace. As we look back we really can say, “Our course was altered but we handled it well.”
In the altering we discovered and continue to discover the power of the Kingdom of God on earth-the one who saves and the One who gives new life. Jesus Christ.

This story about Jairus and his daughter and of the suffering woman is another one of the great examples of the gospel writers giving a picture of what it was really like for Jesus walking that road on earth.

There is tension and drama that builds as we read about the desperation in the words of a daddy who will do anything for his little girl to get better.
There is suspense as the woman approaches Jesus just to touch the fringe of his garment with the absolute certainty that it will be enough to make her whole.

There is mockery from the disciples when Jesus wants to know who touched him. And mockery from the crowd of mourners outside the house of the little girl who died. Jesus is not only caught in the throes of pushing and shoving crowds, but in the throes of doubt, despair, and disruption. 

Mark gives us the greatest detail to this story. We know it’s an important story because Luke and Matthew also share this account. In the gospel of Mark this story happens just after Jesus has calmed the storm and healed the man of the demoniac. Jesus has shown power over the physical and spiritual world and will now show power over disease and death. All who are present are witnesses to the power of God to save. The Greek word sothe-is used for the request for healing-it means to heal as well as to save.

Jesus is the one who performs miracles and does great wonders. However, it is clear that his miracles were not the result of magic, this gospel points to Jesus not as a magic man, but as the One bringing the power of the Kingdom of God present on earth.

Jesus doesn’t get caught up with doubt, despair and disruption but lives into the moment given to him. He responds to it with love and grace and his full attention. Jairus is a leader of the synagogue. He is known in the community as the guy who keeps the building running, he is in charge of the school that teaches the boys to become men, he is responsible for the finances to cover the costs of the visiting rabbis. He is a respected and honorable person in the community. Jesus pays attention to him when he falls on his knees begging for the life of his little girl. Jesus is filled with compassion and changes direction and heads to his house.

A woman is in the crowd, one who shouldn’t be around others because she is ill. She too draws the attention of Jesus.

Compassion flows from him as she is healed and he realizes that he must stop and acknowledge her faith.

Two people with needs of saving grace and neither is too proud to publicly show their need.

Jesus doesn’t get rattled by the disruption of the path he is walking but lives into it and is fully present with the gathered people-even the ones who doubt and mock.

Twice on his way to somewhere Jesus is interrupted by pressing needs. He allowed himself to live into the moment offered to him. He allowed the power of the Kingdom work to be done. We can do the same. Amen.

Resources: NIB Mark