Sermon Jonah 3:1-5, 10 January 25, 2015
God, You Can’t Make Me!
So friends here we are in the middle of the whale tale that
we heard as children. We have heard the Scriptures tell us this morning that
the word of the Lord came to Jonah a second time… “Go to Ninevah…and proclaim
the message I told you”.
Jonah is a fabulous tale of the human response to God’s
grace. We all imagine ourselves as wonderful followers of God and as ones who
appreciate God’s grace in all circumstances and for all creation.
Yet, Jonah puts some comical truth to our own responses,
should we be the ones to live in his shoes.
Jonah demonstrates his reaction to serving God with great exaggeration
through flight from reality,
the holding of himself and others hostage in his anxiety,
and his resistance to the fullness of grace and love.
Jonah is called by God to get on a ship to Ninevah to cry
out to them that God is aware of their wickedness.
Well, Jonah is no fool.
The Ninevites are the worst enemy of the people of Israel.
He would be putting his life on the line.
He would be walking into a death trap and would probably be
burned alive, as these Ninevites were in the habit of doing.
To help us understand his position, who are the people we
imagine as our worst enemy?
Who is the person we cannot fathom ever showing love to?
This story is so unlike the stories of the disciples who
jump out of their boats and come running to Jesus when he calls them to a life
of discipleship.
That is the idea we hold in our minds and hearts when we
think of responding to God’s call.
But here in the story of Jonah we discover the raw reality
of fear.
And the rapid
response of running away.
In psychology this is known as the flight or fight response
in the presence of danger.
And for Jonah the presentation of his call to be a prophet
in a foreign land puts him in the face of danger.
He responds with a defiant, “God, you can’t make me
go!”
And seriously folks don’t you think our first reaction to
this idea of following God or even believing in God is more like Jonah than
Peter?
Because this turn
around new way of living for God can either catch us by surprise with a falling
down on our knees in awe of our maker or it can scare the bergeebers out of us.
SO in the face of what was before
him Jonah decided that his best solution was to go in the opposite direction. He
rushes down to Joppa and jumps on the first cruise line headed to the Spanish
coast. The Tarshish beaches are most appealing and so is the scenery in that
part of the Mediterranean. Can you see him already kicked back on a beach chair
soaking in the warm rays of the sun?
He has no idea that his flight away from his troubles does
not free him from danger but puts him and now others in the direct path of
disaster. His actions have caused others to become hostages to his
anxiety. The storm rages and the waves crash across the deck of the boat.
The ship is tossed in all directions and is taking on water and it appears that
it will sink unless some of the cargo is tossed overboard to distribute the
weight and keep it afloat. Jonah who has carefully kept himself hidden from the
crew recognizes that God is the one who has sent the storm.
The crew fear God and don’t want to
throw Jonah overboard even though he insists. Finally they relent and do as he
asks and immediately the storm stops. The crew fall on their knees in awe of
God and believe. Jonah becomes the instrument of God’s salvation. They are
no longer held hostage by Jonah’s fears.
But God now holds Jonah captive in
the belly of the fish that swallowed him up after he was hurled into the sea.
There he is in a three day, dark, damp, smelly, time
out set by God for him to have a ‘think it over again’
opportunity.
Now the Scriptures say that he repented and that he sang
hymns and psalms and prayed and raised his voice in thanksgiving knowing
that God is the One who saves.
It would appear as we arrive at our text for today that
Jonah was now in full swing of God’s claim on him.
The fish has spit him out just one days journey from
Ninevah.
How convenient.
He will go and do what God has called him to do.
He enters the city of Ninevah and with a loud voice calls
out to the people, “Forty days more and Ninevah will be overthrown.”
Wow!
That felt good.
Just one sentence is all it took.
He didn’t have to fear so much after all.
He yelled out the doom and gloom
God told him to do and that was it.
Perhaps he could still go back to his people and bring grand
news of the end of a wicked people. ‘Ok, God,’ he thinks, ‘perhaps you
can make me do it if this is all it takes.’
I know for a fact in my own life,
even with profound faith in God and earnest prayers to God I have prayed for
God’s justice to prevail on people who I knew and still believe are wicked. But
much to my dismay and especially to my serious frustration, God has not
honored my prophecy of destruction.
As a matter of fact often I
still remain hostage to my anger, my fear and my anxiety over these
things. And rather than being helpful it becomes like the storm that pervaded the
ship and affects way too many people, more than I could ever have imagined.
God honor the depths of Jonah’s desire.
As soon as the king hears the news
he jumps to action.
He is so repentant and ready to
turn to a new way of life he orders the entire city of 120,000 people to put on
sack cloth and ashes and turn their hearts to God.
Not only does he want God to know how serious he is about
his change of heart and his faith in God he does one more thing.
He makes sure that all the animals
all of God’s creation are included in this act of repentance and facing God in
love.
So there you have it, cows, sheep, goats, camels,
pigeons, and people all covered with soot from head to toe.
An entire city sitting in a heap of ash, and shouting
out to God that they will not only believe but will no longer live in
wickedness.
The people were not destroyed at all.
God’s mercy rained down on them. God’s grace flooded the
city over all of the creatures of the land.
This is where the story of our childhood stops.
This is the point that most sermons stop. Jonah preached God’s
word and the people repented and everyone went home and lived happily ever
after.
But, Scripture doesn’t make it that simple.
None of the stories are Cinderella fables.
The most important chapter of this book is the fourth
chapter. It is the ‘Paul Harvey’ twist to the ‘rest of the story’.
Jonah is MAD! He’s like, “Why’d you even bother with me in
the first place-you could have done all this without me-I could have stayed on
that sunny beach in Spain and all this love of yours would have happened
anyway!”
He’s so mad he tells God to, ‘just let me die!’
His defiant words are his way of saying, ‘God, you can’t
make me appreciate your love for others!”
This riptide of resistance is what catches us!
Everything about God’s grace runs counter to Jonah’s intent!
God keeps gushing forward with love for the most unlovable and Jonah keeps
running up against that love with anger.
But it only gets worse for Jonah.
He stomps out of the city and sits on the hill overlooking
it and waits. He still hopes that God will destroy the city!
As he is pouting God provides a plant that brings him shade
and comforts him.
But when God causes the plant to die exposing Jonah to the
hot sun and a miserable desert wind kicks up, Jonah cries and whines at the loss
of this precious plant.
And here is where God leaves Jonah
and the story open ended, with the same question God had asked Cain, “Is it
right for you to be angry?”
You are upset about your
losses, your comfort, your circumstances…and here is an entire
city at a loss and where is your mercy?
We can yell at God telling God you can’t make me in
the way we live,
the way we treat others,
the way we do church,
the way we work,
the way we share the gospel message,
but God’s mercy
is greater than any riptide that tries to run counter to God’s intent.
Grace wins, it always wins, and it will keep on winning.
In the end, if God calls on us to share the gospel and we
decided to run in the other direction,
look out for storms,
big fish and
shriveled plants.
Amen.
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