Monday, January 25, 2016

Getting Wet

Sermon Matthew 14:22-33 January 24, 2016 2nd in series

Getting Wet

“You have to be in to win it.” This is the famous line used for the lottery and any other game of chance. We are encouraged to take part of something that we might have the opportunity of winning and gaining a little extra cash.  It’s risky, it’s a gamble to dump a few dollars for a slim chance to get the dollars back and a little more, but it’s also viewed as a fun experience. The power ball is the best example of needing, wanting, seeking after’ being in it to win it.’ And since all of us are still here a few Sundays since the big day and the big win-I assume we were not among those who won.

Last week we talked about the words Jesus shared about who he is in the gospel of John. We learned that Jesus was serious about letting people know his purpose in the world. We shared that ‘Getting into life and a life of faith is essential.’
We learned that Christ offers life and we in turn have life to offer.

This week we have a witness to all of this through the story of Peter, Jesus, the disciples, and the storm.
What makes this story important for us today is to remind us
beyond the chances of
lottery wins and gambling risks,
is that life and faith
belong together
and
we need to dare to take life and faith
                                                   where we are guaranteed to get wet!

This story of Jesus walking on water appears in three gospels, Mark, John and Matthew. However, Matthew is the only account that tells us of Peter walking on water.
This account is most helpful to you and I
as we struggle to learn more about who Jesus is
and who we are in relationship to him.

So as we recount this story we discover that Jesus has just finished feeding the multitude with bread and fish.
He is exhausted
and sends the disciples across the sea to the other side
while he tries to grab a minute of prayer with the Father.
Clearly Jesus finally had some alone time with God
as we discover it is in the wee hours of the morning
before he heads out across the sea
on foot to go and meet up with the disciples.

The wind and the waves have picked up and it is four in the morning and quite scary. There is nothing creepier than not being able to see the sounds you hear or the bumps you feel. When waves slap against a boat it can have all kinds of strange sounds depending on how it hits the sides. And the disciples look up from their work as they are doing their best to secure the boat and to keep it headed into the wind to get to their destination and they see a figure out on the water and totally freak.
It’s a ghost.
“And they cried out in fear.” Jesus responds, “Take heart, It is I, do not be afraid.” The classic Biblical experience.
Fear happens,
God appears,
and in God’s presence,
fear is dispelled.
Jesus uses the Biblical name of God “I AM, that I AM” The Greek ego eimi-was understood as the name of God-It is I, was a declaration of God present with them!

-Now, Jesus assuring the disciples that he is present with them should be enough for this story to make us all feel at ease and comfortable with the presence of God during stormy and troublesome times.-

But, Matthew challenges the followers of Jesus a little more by sharing what Peter does next.
Peter challenges Jesus. “If you really are who you say you are, then tell me to get out of this boat and come to you!” And so Jesus, says. “Come.” Peter wasn’t too certain about what he saw and heard and needed verification for himself.  Now I’m not so sure what Peter was thinking when he wanted this kind of guarantee from Jesus. But, I assume he thought if Jesus was out there walking on water, he should be able to walk on water too. Perhaps, Peter was one of the disciples that remembered the miracles that Jesus had done.

I taught a Sunday school class about discipleship by John Ortberg entitled “If you want to walk on water, you gotta get out of the boat.” And that’s exactly what Peter did.

Peter challenged Jesus and
Jesus met his challenge and
invited him to come.
Jesus saw that he was ready to take the risk
and invited him to step out and follow through.
Peter dared to take his faith into unchartered waters.

Perhaps conditions are different today.
We dare not risk anything.
We have so many guarantees to insure safety that if we do something different we are considered reckless, or neglectful, or irresponsible.  
Think about parents today.
Everything they do is under the scrutiny of others.
They can’t even let their ten year old cross the street by himself without getting a social media accusatory blast of bad parenting.

Think about the power of advertising and how it has people filled with fear
over security and safety
for their present lives and their future.
There are all kinds of financial and insurance commercials
making people worry about their elderly years.

No wonder we’re not doing anything that requires risk anymore
                                -because society has convinced us
                                                                                  not to dare to take any.

We dare not risk going into troubled waters of injustice, or prejudice, or discord, or disparity. We dare not speak out when a voice could be heard.
We dare not respond to anger with love.
We dare not…

You see fear blurs reality and all things become distorted in the midst of fear.

We see ghosts when there is really the one who loves us reaching out to bolster us up above the waves.

It doesn’t matter if we are Peter
daring to get out of the boat and walk on water to meet the Savior
who challenges us every day to live
and dare to get wet;
or if we are the disciples siting in the boat,
Jesus comes to us and saves us in the condition he finds us.

I remember my nurses training…
I remember we were taught to use the fear of the circumstance to propel us to action. We spent hours in the skills training lab practicing scenarios that required quick thinking and rapid response. We role played a variety of difficult situations. Those years of intense training allowed me to overcome any fear I might have had and allowed me to act to save a life of a patient in distress.

There comes a point
                                     when preparing is done
                                                                                   and
                                                                                              doing
                                                                                                           happens.
Gathering data
must stop
and
action
must happen.
                                       Because even if we are pummeled by the waves,
                                                Jesus reaches out his hand and saves us.


The hymn that we’ll sing in just a moment, Precious Lord Take my Hand, comes from such circumstances.
My friend and colleague in France suffered loss. He and his wife suffered the loss of three babies born too soon. One loss happened on a Saturday night and on Sunday he did not cancel services but held them as usual. He was there in the midst of worship in the midst of his pain and anguish. When asked how he could be there during such a loss his response was that it was in worship and with the congregation that he received his strength and consolation. It was there where he needed to be in the time of his greatest need.

The writer of the hymn Precious Lord take my hand had lost his wife and his son in childbirth. In 1932 he headed to St Louis to play at a revival. While at the revival he received a telegram telling him his wife had just died in childbirth. When he returned home he learned she had given birth to a son, who later died that night.
After the funeral it is said he fell apart and could not find release or relief. Finally a friend took him up to a neighborhood music school.
“It was quiet;” he said. “The late evening sun crept through the curtained windows. I sat down at the piano, and my hands began to browse over the keys.

Something happened to me then I felt at peace. I feel as though I could reach out and touch God. I found myself playing a melody, one I'd never heard or played before, and the words into my head-they just seemed to fall into place:

Precious Lord, take my hand,
lead me on, let me stand!
I am tired, I am weak,
I am worn, Through the storm,
through the night lead me on to the light,
Take my hand, precious Lord, Lead me home.”

Cliff Kirkpatrick former GA stated clerk, reminds us that stepping out in faith doesn’t guarantee calm waters but it is always accompanied
with the promise that Jesus will never leave us,
he will extend his hand to us and
lift us up and
lift us out and
get us back in the boat safely to the other side.

The challenge for us is whether we are ready to dare to challenge our call from Jesus and step out in faith knowing the guarantee we will get wet.

Jesus immediately reached out his hand and caught him.
– Matthew 14.31
Jan Richardson said after the loss of her husband, “What I know about faith is this: I cannot force faith but can ask for it, can pray that it will make its way to me and bear me up over the next wave, and the next.
That it comes.
That I can lean into it.
That it will propel me not only toward the Christ who calls me,
but also back toward the boat that holds my life,
incomprehensible in both its pain and its grace.
What are you knowing about faith right now? Where is it bearing you?
Another poem: Blessing that Bears the Wind, the Wave
That we will risk
the drenching
by which we
are drawn
toward the voice
that calls us,
the love
that catches us,
the faith
that carries us
beyond the wind,
the wave.

Let us be ready to take the risk. Let us dare to go forth, in Jesus’ name. Amen.


Resources: Feasting on the Word; Painted Prayerbook, Matthew-Donald Senior.

Monday, January 18, 2016

Diving In

Sermon John 5:30-47 January 17, 2016 Series of four

Diving In

I know it’s winter and the last thing on our minds is a swimming pool, unless of course it is the heated one down at the Y. But, have you ever sat in those big chairs on the side of the pool and just watched how people get into the water? Some people come running to the edge of the pool and dive bomb in. They make a huge cannon ball blast in the water and the entire pool is set in motion. Others like to climb to the top of the high dive and do fancy dives into the water. Others dive from the edge, cautiously preparing for the perfect form before they take the plunge. And yet, others choose not to dive at all but
check the water temperature with their big toe before they begin the descent. Then, little by little they enter and stop, pausing until they have acclimated to the water before they go on. Eventually they have accomplished the same as the first guy that dive bombed in the water, they are all in the pool, they made it.


There are different ways to dive into pools as well as there are different ways that we approach life. Not one of them is more correct than the other. They are just different fashions of who we are and how we enter into the opportunities around us.

Yet, getting in is essential.
Getting into life and a life of faith is essential.

Often we are hesitant and unsure of how to go about it.
We are unsure of who we are and what we are to do.
Not only are we uncertain of who we are but we wonder about who God is as well. We ask others and ourselves the question, “who believes this stuff? And what keeps people believing?”

Which brings us back to the words we heard from the gospel of John about Jesus-Jesus dives right in to share with the people who he is and why he is. He doesn’t dance around the topic. He doesn’t worry about what they will think of him or if they will like him. He is careful to share all that he has, to give all he has, and to hold nothing back.
He speaks to the experts, the leaders, who have spent their life diving into God’s Word to discover all there is to know about God and yet, Jesus says to them-they haven’t a clue!

Jesus uses the very Scriptures, the prophecies (the Law & the Prophets) to declare that he is the one sent by God and then points to the blindness of the leaders who do not see him in the Word of God.

Jesus as we have read and read during Christmas-and now in the season of Epiphany-is the Word made flesh. Jesus is the Logos!

He challenges the people then to believe what is written. If they choose not to believe what is written then how can they believe what Jesus says?

The Scriptures are the Logos. The Word of God.

Part of the worry of the early church was how to interpret the Scriptures.
It was difficult back then to interpret and understand the role of Jesus in the light of the Word of God, the Scriptures and the prophecies.
It became increasingly difficult for followers of Jesus to remain welcome in the Old Testament tradition due to the interpretation of Jesus as God’s revelation of salvation.
It was a challenge to be able to show that Jesus was the continuation and the fulfillment of the promise of the Messiah.
Therefore the gospel of John was written as a witness and as an assurance for the people of the early church. The words of the gospel gave them a place to search and to find and renew their faith in Jesus. It was written somewhere between 85-95 AD. It is clear it was written after the destruction of the Temple. It was written before 100 AD since it is made reference to in documents that date from then.

And so, here we listen to Jesus come to his own defense as if he is on trial to those who oppose him. He presents his words similar to trials found in the book of Isaiah, In Biblical Old Testament tradition, for a trial to have any credibility (Deut. 19:32) it required two to three witnesses to verify the person’s claim.
SO Jesus presents his three witnesses-1. John the Baptist- 2. the works of Jesus- 3. and the Scriptures.
The Scriptures point from the beginning to the end to Jesus. Jesus reports that all the prophecies of the Old Testament point to him as the Messiah. All the words of Moses verify that Jesus is One who God has sent.

The words of the gospel are consistent.
The gospel of John consistently speaks the one truth the readers are to hear from Jesus-“I have come in my Father’s name”-“anyone who hears my word and believes in him who sent me has eternal life.”

Whenever we struggle with the question of who we are or what we are to do the gospel of John redirects our questions about ourselves, our goals, our curiosity for our life and asks, “Who is Jesus?” It is in Jesus and through Jesus where the truth of who we are lies. It is God who sent him to remind us that we are loved, we belong and we will not be let go by the God of our creation.

This Bible, ‘the Way, or Reach Out’, it’s just a New Testament, written in simple English, was given to me at fifteen. It’s just a Bible. Yet, it was something so precious to this teenager of the ‘70’s that I would hide it under my pillow to catch snippets of the words written within it. The words pointed to Jesus and the power of the Spirit-the Logos-changed my life forever.

The words we heard today make the case for Jesus.
These words are the language of our faith. They announce for us who Jesus is, what he does, and what he offers.
Hearing and believing and turning to Jesus our questions of who we are and what we do are answered. We belong to God in Christ and that gives us purpose. Christ offers life and we in turn have life to offer.

Therefore we dive in:
1.       Because Jesus did
2.      Because even when we think the words we hear have no relevance they are as fresh today as the day they were written.
3.      The words from this gospel are not a how to book of discipline. The words we hear from here are about the real presence of Jesus. The words themselves act as witnesses to those who hear them no matter where they are read and say boldy here are the witnesses to the person of Jesus-listen and believe!
4.      We need to dive into Scripture like this and hear not only who Jesus is but also witness what Jesus does.

So whether we take a cannon ball dive into the Scriptures or begin with checking the temperature with our big toe.
Let’s begin the process of diving in-we will not be disappointed.
God is with us all the way.

Amen.

Resources: NIB volume IX O'Day; WBC volume 36 Beasley/Murray

Monday, January 4, 2016

What’s in it for me? The Bible overview-the whole and it’s parts.Study Series

What’s in it for me? The Bible overview-the whole and it’s parts. Study Series at FMPC. 
This series is part of the Cafe Church program started at the little church in Accomac VA. We worship and then follow with this new way of studying together as a small church of 15 or so. We interact and learn from one another with our own good questions that lead us into the next week of study. The early morning coffee is pretty good as well as the conversation. 

Here is Week One:
January 3, 2016 FMPC Bible Series Café Church

We Seek to Live our Story through God’s Story

What’s in it for me? The Bible overview-the whole and it’s parts.

Main Idea (from Faith Seeking Understanding PCUSA)
The Bible is a collection of writings that testifies to the mighty acts of God in creating, redeeming, sustaining human life. In a variety of ways-narratives, poetry, Gospels, letters-human hearts and minds inspired by the Spirit, gave voice to expressing the inexpressible.

Today we’ll take a brief look and the space and time of the Biblical world. Much of this world remains unknown still to this day, yet, there is room for exploration. Our own space and time continuum of the modern world would leave many also with a sense of incompleteness and a sense of challenge.

Let’s start with a few personal questions: What days mark beginning and endings for you. What days, weeks mark high points in your cycle or rhythm of life. What official calendar marks or shapes your time-fiscal, such as a school calendar, Jan-Dec, religious?

Where do you live? What do you see and how would you describe it. Draw a map of your world in which you highlight the places most significant to you. How is your map similar or different from the people around you?

About 100 years ago Einstein’s theory of relativity demonstrated that neither space nor time are fixed. when we think about historical or daily realities that doesn’t seem to affect us. But, as we look over a period of time we witness the fluidity of political borders and of natural changes to geography due to erosion, storms, natural phenomena. Also, space has changed over time too as we review the history of how we measure time.

Perhaps with this in mind we can come to our study of the Bible with a new perspective. Let’s take a quick look at the geographic details of the areas of where the Bible was written and where the events of the Bible took place.

We have two maps to explore. One is the CisJordan region, the other is of the Ancient Near East. These two maps comprise the special area of which the writings of the Old Testament take place.

By exploring its geography take a look at these Scripture texts. Psalm 121:1-2; Psalm 148: 3, 9-10; Psalm 8:3-4. What descriptions do you hear?
The area around Jerusalem receives 26 inches of rain a year. The area is rugged, hot and dry. The rainy season happens around November. During the hot seasons there are pockets of oasis in the desert in the Negev. The dry air creates starlit skies clearer than in humid regions. The enemies live near the ocean and the seas and the Israelites are mostly landlocked. Their acquaintance for living from the sea during this historical period is limited. All these images make their way into the biblical text. Fear of the sea and the leviathan can also be found in the Psalms.
Think about our life here on the Eastern Shore. If we were to write a psalm or a song about God using our surroundings, how would it be similar to what we read today and how would it be different?

Okay so we’ll take a tour of the map.
The Judean Highlands & Jerusalem. Here we discover Hebron which is the site of Abraham’s tomb.
The Coastal Plain, I mentioned is where the Philistines occupied the land and the sea. The Phoenicians were engaged in sea trade and predominated the fishing industry as well.
Shephelah is an area of many conflicts and battles. It is a low foothill area that has acted as a buffer during many conflicts between the Philistines and the Israelites. 1 Samuel 17 David & Goliath takes place here.
Samarian Highlands are more lush and green and it receives more rainfall than the other areas. The hills surrounding the valleys are rounder and smoother. Today one can see enormous fruit groves, olives and figs, and vineyards.
Jezreel Valley is a large flat plain about 20 by fifty miles in size. Meggido is the site of many strategic battles even into the 20th century. It is also the site where Revelation writes about Armageddon. The story of Gideon, the Amalakites, the Mideonites all take place here.
Galilee & Sea of Galilee is 50 miles from Jerusalem. This area is a variety of topography as well as people. Some are Israelites some are not. The northern region is quite mountainous, the southern more smooth with rolling hills and fertile soil. This is the site of most of the New Testament stories surrounding Jesus’ ministry.
The Jordan River is small by comparison of what we read in Scripture. Most places it is only ten feet wide. It rarely floods and it continues to shrink in size. To the east of the Jordan lies the area of land that rises sharply from the valley long range that plateaus it is called the Transjordanian Highlands
Dead Sea is about 1200 feet below Sea level. It is the lowest point on the earth’s surface. It receives 3 inches of rain a year. temperatures can get as high as 140 degrees F in the summer. The water has 25-30% salt content. Unique salt formations are throughout-giving rise to the idea of Lot’s wife turning to a pillar of salt.
Mount Hermon
The Negev is the desert region where the path of the Exodus is believed to have taken place.


Most of the Bible stories play out in the landscapes we are describing. The size of land we are talking about is about the size of New Jersey 256 miles by 75 miles. However, the rivers Nile, Euphrates, and Tigris contributed to access of Africa and Asia. The larger region influenced and affected the lives and views of the people of the Bible.

As we leave today having had a geography lesson how does that impact our story as we seek to live into God’s story and Live our Story through God’s Story? I believe it opens us up to listen to the God who still speaks and illuminates our reading and deepens our understanding. Amen.
Resource: The Hebrew Bible: A thematic approach Gravett et al. Publisher WJK