A Follower of Jesus, Not Your Politics

A Follower of Jesus, period. 

I'm reading a lot of articles lately about religion, Christianity and faith. While the words of politicians are not used, it is clear it is all about politics.
I hear and read people saying, 'I will not live with hate.'
Or, 'I will not be that kind of Christian.'

I find that no matter what I am reading there seems to be an enormous amount of judgment going on. And, I am afraid, that this is pushing us into a place where churches, ministers, and maybe even denominations are going to just go down party lines.

I am concerned that people who voted differently are beginning to feel uncomfortable and not welcome in their home church.

This, dear friends out there, is so WRONG!
This is not how we live as Christians in this world.

I really, really, really don't care who you voted for.
And I am not going to judge your faith in Christ or the truth of your religion by your vote.

I am frankly getting pretty tired of the self righteous religious ideal that only one kind of personal thinking is right.
I am worried about those who are putting themselves on a pedestal of true faith because they did not vote for Trump.

Well, I am sorry to all my dear friends who feel they are the true Christian as they smugly write their blogs about what a 'real Christian' looks like.

Just your action of writing blogs shows your judgment against the 'other'. And I am doing the same as I call you out! You see I'm a judger too, whether I want to be or not. But it has to STOP! ALL of US!

We are NOT better than those who think and vote different from us.
We are being cruel in our judgment.
We are acting bitter in our disdain.
We are trying to make ourselves feel better because we are 'not like them'.
Scripture teaches us to 'Remove the log from our own eye before we remove the speck from the other.'

SO, how do we get back to loving each other in the pews?

How do we stop writing articles that supports pointing fingers at who is the better Christian?

How do we get back into the pew and the pulpit and start listening to the words of Jesus?

Jesus has called us to love one another, and if Jesus had heard the phrase he would have used it-'warts and all!'

Come on folks on both sides-just cut it out! 

Not one of us is a better Jesus follower than the other.
So stop making Jesus a political icon for our own gain.

I am frankly exhausted with the rhetoric on both sides. I want to get back to the things that matter most.
I want all of us to get over ourselves.
Seriously, we have all acted foolishly, and I mean all of us.

I want to be showing grace to each member of my congregation and not even know or care where they stand in politics,

I want to care about their need for love, mercy, grace, and community;
their need for Jesus, their need for the church.
I want to show I am a follower of Jesus by making sure everyone,
and I mean EVERYONE, feels welcome at church.

I am a follower of Jesus because its my job to listen to the concerns of all God's people
 and believe me no matter what your politics are,
you each have many of the same worries.

I want to show I am a follower of Jesus; 

because I can hold the hand of the sick or the dying.

I can read and tell stories to the children.

I can sup with the widow or the lonely.

It's time to stop using Jesus as the political puppet to make each person feel justified in their political choices.
It's time to just stop, pray, hear the whisper of mercy, and receive the gift of grace.

So, let's do ourselves a favor.
Let's get on with simply living and simply loving in Christ, for Christ, and with Christ.

Fan the Flame

Sermon Acts 2:1-21 June 4, 2017 Pentecost Year A

Fan the Flame

It is Pentecost Sunday!

Fifty days since Easter-the day of Resurrection-remember that day?

It seems like forever ago, doesn’t it?

Imagine being the disciples!

They’ve been walking around in shock, in a daze. Their emotions on a roller coaster ride.

First their hope in Jesus, their Savior, died.

Then, their love for Jesus was restored when he rose from the dead.

They saw him several times during the forty days he was on earth in his resurrected state. (Which is also very confusing, because we aren’t really sure what he looked like, since several people didn’t recognize him.)

Then, their faith was confused again, when he ascended into heaven and told them to stay put. He said don’t go anywhere, just stay where you are and the Spirit will come.

I believe this is one of the single most important features of the faith of the early church: 

*The disciples were willing to follow,

obey,

wait,

and respond,

to a future to which they had no clue.

All because they trusted the One who led them.*

It is amazing the risks and uncertainties that we are willing to take when we trust.

I can think of a few examples. I trust mom.

When I was a little girl, she told me

I needed a vaccination.

She told me it would hurt,

but it would protect me from disease.

I trusted her.

I didn’t like the idea of a painful injection.

But, I trusted my mother’s words and

I was willing to be protected even if it caused a moments pain.

Jesus promised the disciples that they would receive power.

They would receive the Holy Spirit and they would never be alone.

Everything these disciples lost from a world they understood, did not disillusion them from continuing to trust in the One who brought them all together and loved them. Jesus’ love and promises rang true to these men and women. And so, they waited.

They waited together.

They were willing to be comfortable with uncertainty.

They prayed constantly together.

They knew that Jesus had told them they would be

his witnesses throughout the ends of the earth.

And they trusted him.

In their togetherness, the Spirit came.

The Spirit came with a mighty rushing wind and descended on each of them with tongues of fire.

Look around at each other and imagine a flame dancing on your brother or sister’s head. It’s pretty hard to imagine. And as AJ said, “That’s silly!”

And then,

everyone you see who came today from different parts of the country and the world, are speaking to you in a way you can understand.

Someone from Tangier is able to understand someone from New Jersey. And folks from California can understand people from Louisiana. Witnessing those speaking Greek when they were not Greek, or Persian, or Latin, your eyes and your ears would not believe you.

Yet, this is how we are told it happened.

I can give you all the theological reasons why we read it this way. Such as, this became the reverse to the tower of Babel and so humanity was no longer purposely divided and dispersed but was now drawn together in unity and understanding.

There is quite a bit more that we can sit down and study.

But, for today I think,

the power of God at work through these few trusting people

is a witness to those few of us still choosing to trust today.

Or even if we don’t trust and yet we show up with skepticism and with curiosity and with doubt and with wonder, this is where the power of the Spirit surprises us and enters in.

Choosing to be together and choosing to trust each other is in itself power. There is a world out there that has not changed a whole lot. It is a world where there is little trust and a lot of discord. But, here, in this place, the Spirit comes with a mighty wind and rushes through us to stir us, to pour out upon us, and to fill us with the fire of God’s love.

Here in this place God sees a gathered people praying together and God swoops down with the Spirit’s flame and fills each of us. God witnesses a group of faithful and fans the flame of his Spirit to push through the centuries and to keep on keeping on.

You see Pentecost was not a onetime event.

Pentecost (which is Shavuot-fifty days from Passover-fifty days from Easter for Christians) is still happening.

The power of the Spirit continues to rush through the church and her people as they gather. God’s people find times when they are amazed at their ability to understand one another and their ability to work together.

The strength of unity in diversity is the power of the church.

It is what happened on this day more than 2000 years ago. And it will keep happening as we take the steps.

Opening our hearts to trust is step one.

Opening our lives to power is step two.

Opening our minds to unity is step three.

The Holy Spirit will descend upon us with the rush of a mighty wind

and tongues of fire will appear

and we will be amazed at what is happening

and we will not understand it

but we will accept it.

God did not give us a spirit of timidity, but a Spirit of power, of love and of self-discipline 2 Tim 1:7

We just need to ask God to fan the flame to keep us going forward now and forever. Amen.

Resource: Karoline Lewis Working Preacher

Open Gates

Sermon John 10:1-10 May 7, 2017 4^th Sunday of Easter year A (Portions of this sermon first preached in 2011)

Open Gates

Fences, walls, dams, sandbags, barricades, all do well at keeping things we don’t want out.

These keep bunnies from eating our vegetables, they keep out the cold drafts, they hold back water, and they prevent people from going too close to an obstacle. But they also protect the things inside the barrier.

The Bible uses walls and barriers as illustrations all the time.

God is the One who holds fast to the children God calls by name. God keeps them within the walls of security, the walls of God’s covenant love.

I remember when we had our French scouts and later our French youth group come to America; one of the first things that visually stuck out to them, was the lack of fenced yards.

They kept saying, “All these houses next to each other and no fence, no wall?”

I realized that in the towns and cities we had lived in overseas, all the yards were marked clearly with a perimeter of some sort-wall, fence, or bushes-there was no doubt where one person’s property began and the other’s stopped.

Unlike the US- in Europe, the Middle East, Asia, and other ancient places- cities, towns and villages were protected by walls to keep out invaders and those who would do harm.

Here in John 10, we notice (as we do throughout Scripture) that fences, sheep, gates, and shepherds were all a part of daily life.

In the Old Testament, we first see God introduced as a shepherd to Moses. In Genesis 48:15 Moses calls God the Shepherd who has been with him all his life. In Numbers 27:17 Moses appoints Joshua to succeed him because the people will not be like sheep without a shepherd. Moses declares that Joshua is to go out and come in before them. He is to be one who will lead them out and bring them in.

Psalm 121 God is the One who guards our coming in and our going out.

It is in this context that Jesus speaks.

The people of God belonged to God and no one or no ‘thing’ was going to separate them from the power of God’s love.

In Scripture we learn, there are always those who would try to steal away God’s people. Throughout Old Testament stories God’s people were wooed away by golden images, ephods, Asherah poles, wild ways, and doubts of God’s love.

As consistent as the people were in departing from God, so even more consistent was God’s seeking them out to return them to the fold.

Even, though most of us are not familiar with this business of sheep and shepherds we’ve seen pictures, stain glassed windows, and coloring pages, all showing the gentle Jesus as a gentle shepherd. We see him holding a lamb in his arms and carrying a staff. These images conveyed a kind and caring Jesus who loved all of creation and dared to love even the smallest and most helpless of all.

So, when we get to this part about Jesus claiming to be the gate, it throws us into a tailspin.

Jesus is supposed to be the one who brings everyone into a life of freedom.

He is the one who brings the story of Exodus forward into the lives of the Gentiles and all humanity.

These words from Jesus did not set well with me.

So, once again we meet the exclusive Jesus?

Is that who he is saying he is?

Is this there where Christians go around pointing fingers at people saying, “I’m in and you’re not-nanananana!”

Is this where churchgoers, say to others, “I’m special and you’re not.”

It all seems so country club like.

I’ve got a membership that you don’t have and so I’m better than you.

I’ll have to say, this is the stuff that kept me far away from this believing in Jesus.

It seemed like a rather cruel set of folks.

I certainly knew I wasn’t good enough for a group that acted like they had it all together. I knew that I was far from having it together.

Yes, gates, to me, were very negative.

The images of gates that came to mind were those TSA booths in the airports in those early days when they were afraid of anyone and we were afraid of them.

Or, those border patrol crossings through newly organized countries, where no matter who you were, you were labeled suspicious.

I saw the giant gates to the castles in Europe, huge doors that hide secret courtyards.

I saw cattle gates and garden gates.

I viewed all of these as a bunch of rules and mean people whose only interest was to make life difficult for everyone who dared to approach their gates.

But then I taught a class, using the book called Boundaries by Cloud and Townsend. This study talked about the boundaries that God placed as a positive wonderful gift.

The authors refer to a fence around us as God’s way of claiming us and declaring that we are unique and we are God’s special creation, not more special than my neighbor, but just as special.

A fence is a way we can protect ourselves from those who would try to harm us.

This fence is the ability to set limits with others, to declare what is rightfully ours, and the ability to say no.

The fence is the boundary of love out of which we operate in order to show love to others.

This boundary of love is the corral where we are surrounded by the safety of Jesus.

A special space that we get to choose the size of it.

A space that helps us hold it together

without the threat of somebody coming in

to steal our integrity of humanity.

Jesus is the shepherd who claims us as his own.

His protective fence, his corral for the sheep, wraps us tight, or loose, depending on those who would come in the night trying to steal from us.

It protects us from harmful words,

or abuse,

or all those hurtful things from the world out there.

He is standing at the gate calling out to all and will not stop calling their names until all have heard him. He will not stop until all turn to follow him.

This gives me hope and joy to know that I belong to a God that has not and will not leave anyone out.

That is why we have the 23^rd psalm as our reading today.

The Hebrew word in the verse that God follows us all the days of our lives

actually means to pursue us.

It means that God will never give up on us

no matter how much we run.

We might be afraid for those of our loved ones

who seem to have gone a different way.

Remember the pursuit of God.

Know that God will remain with us

coming after us

with love

all the days of our lives.

Cloud and Townsend continue in their teaching to say that a fence needs a gate.

The gate is the way to freedom.

By the gate, we learn to open our hearts to others.

We learn to open up to God.

We learn to risk saying yes without losing our character or our sense of self.

The gate provides for freedom to explore and venture out; to try new ways, and discover new opportunities with others.

Jesus is the gate to freedom.

Jesus is the gate that opens up the community and grants access to God.

Through the gate of Christ,

God’s people discover immeasurable grace

and unconditional love.

Jesus is the gate so we don’t have to be.

This text follows the healing of the blind man who was barred from entrance into the Temple because of his ‘sin’ of disability.

Jesus makes it clear that disability is not a sin.

Jesus makes it clear that there are no barriers to entering into the sanctuary of God. Jesus makes it clear that all those with infirmities are welcome in the house of God.

Yes, Jesus is the gate that makes it possible for all to enter in.

By his grace, by his love and by his continuous calling

he has made room for everyone,

short or tall,

blue or green,

one eyed or peg legged.

We don’t have to be the gate that decides who can come in and worship here because Jesus has declared that is his job.

The Gate brings us to freedom.

In this freedom, Christ guides us to green pastures and brings us into safe community. Amen.

 Note: Following this sermon, communion was served. AT the invitation to the Table, it was announced that our denomination (PCUSA) has declared as part of our new discipline, our new order of worship, there is nothing that can be a barrier to the Table of our Lord Jesus Christ. Those baptized or not may come to the Table-this opening of the gate of freedom for pastors to serve, allows the Spirit to transform those who receive the bread and cup  of Christ. 

God Revealed

Sermon Luke 24:13-35 April 30, 2017 Third Sunday after Easter

God Revealed

When have we experienced God revealed to us in such a way that it changed our thinking, our behavior, and/or our faith? (Taken from Luther Seminary ‘Preach This Week)

The road to Emmaus is seven miles. Now consider the distance between Onancock and Accomac it is four miles; or Accomac and Daughtery it is about three miles. To us today this seems ridiculous to have churches so close together. But, the reason we have churches in all of these towns is that most people used to walk to church. It took more than an hour to walk from Onancock to Accomac. It wasn’t until Henry Ford’s affordable car that the way to church changed. So, in the 19^th century each little town did their best to create an opportunity for worship that was not a hardship.

I’ll never forget the years our family didn’t have a car. We would sometimes complain and say to our father how it would be so nice to get somewhere without walking. My dad would respond with his wonderful wit, “Walking is good for the body. Walking is good for your system. Walking we discover so many things, and even each other.” As children, we would look at him as if he was crazy and looked forward to a day that we would have a little less discovery in our lives.

When the car arrived in our lives everything changed. It was around 1966 or 1967 when we got a car, a telephone, and a TV. Our behaviors, our attitudes, and even our thinking all changed. When we would take the car to go somewhere we would tease our father and ask, ‘whatever happened to the idea that walking is good for the body?’ He laughed and would say the car is now a healthy way to go.

For today’s generation, the greatest change they can attest to is the work of the phone, tablet computers all of which again has changed our thinking, behaviors, and attitudes.

The road to Emmaus was a road that led to change.

It was a road where what was, would never be again.

There was no going back to the way things were before.

We may yearn for life the way it was and some people try to construct their world in a bubble by going ‘off grid’.

But, we all know that is more living in denial than it is living within the circumstances that our world moves into.

It was along the road that Cleopas and the other were walking and discussing all that had happened when Jesus shows up.

They do not recognize him.

He asks them what has happened and they look dumbfounded that he was unaware of the headline news of the week. Jesus was handed over to die!

“And we had hoped that he would be the one to redeem.”

Their hopes for a future different from the one they had been living had been dashed.

They were utterly devastated and so they did the only thing humans know to do is to go back to what they knew before.

These men were headed home

away from Jerusalem,

away from the dreams they had,

away from the place where it all fell apart.

Jerusalem was the city where all the dreams and hopes of a messiah were to take place and the road they had been traveling on led them all together there.

Now, the only thing to do was to turn

away from the road that led them instead to disaster.

There was no hope and no chance of change.

There was no way to see anything good.

What they had expected did not happen and with the death of Jesus would never happen in their lifetime.

Even if a bunch of women came

and said he was alive

and he was no longer in the tomb

they did not see him.

It cannot be true until they see him.

Jesus must be revealed in the way the disciples expected or else Jesus was not alive.

We are the same way.

God must be revealed in the way we expect-within our own human limitations-or God is not there.

And perhaps that is our need for today as we read this story again this year. Where and when is, has, will God show up. And if so what is, has, will it do for or to me?

This story we hear on the road to Emmaus is the most profound resurrection story for all of us here in the millennium after the resurrection.

Because we, like these disciples walk

away from Jerusalem on the days after Easter

and say to each other, ‘we didn’t see him.’

‘Our hearts are disappointed because we had hoped by coming to church that we would see him, that something in us would change.’

‘We had hoped he would be there and we would be redeemed,

but even in the fanfare, we couldn’t find him.’

There on the Emmaus road, as these disciples walked there became a sense of something familiar. It couldn’t be explained, but there was a ‘burning in their hearts’.

 A memory was stirring in them.

Memories are valuable ways of kindling hope.

Memories of smell, touch, sounds, all stir in us.

They return us to a time we know and can remember as real and true.

These memories are most often built on relationships.

Jesus was real to them and their relationship with him was built on their faith in him and their hope. When he died, they lost every part of their faith and hope. How can lost faith and hope be rekindled?

Here on the road, the sounds, and the voice, the cadence, all begin to stir within and draw back to a time of faith and hope.

Jesus is walking along the road with us today.

This road to Emmaus still exists as each of us travels.

Jesus is talking to us and stirring within us memories that remind us of hope and begin to draw us back to faith.

Jesus is accompanying us even or perhaps especially when we say in our consternation, everyone is a liar, even when we are greatly afflicted.

Jesus is in the midst of it.

God keeps our faith for us when we cannot keep it for ourselves.

The stirrings of what they heard were enough to ignite hospitality-to open the door-to open the heart-to open the possibility to something new or renewed.

When we choose to open the door of grace through welcome we open the door of recognizing all we could not see or believe. What actions have we taken to open our hearts and minds to allow God to be revealed to us?

We only have to let go of telling our minds our expectation of Jesus.

Then we can invite him in to sit at our table and let the conversation lead to the revelation of his love.

When Jesus blessed and broke the bread before the eyes of the disciples, the memory of him brought forward the reality of all of his promises.

When we invite him at table with us the resurrection surprise,

the memory of all we have experienced in faith comes tumbling forward,

we are renewed,

we are filled with hope again.

And this time the revelation moves us to see, think, act, and be different.

Jesus was there present at the table with those two disciples.

There at the table, He became the host and he became the living God fully present, fully revealed.

May our tables wherever they may be, our communion tables at church, with strangers in coffee shops, at home, at the park, may they be moments of Jesus becoming the host, fully present in resurrection glory.

In that moment, for the disciples, their thinking, their behavior, and their faith was changed.

They got up and ran back to Jerusalem. They got back on the road that took them back to where their hopes had led them. Their faith carried their legs as quickly as they could go. The news of Jesus with them gave them what they needed to go and tell the story-the good news.

May we have the gift that each year when we travel this road to Emmaus God is revealed in a way that changes all of who we are so we can change the world for God’s glory. In our heart, Lord, be glorified. Amen.

P.S. Perhaps in Christ’s church today, people are walking home along the road after worship and saying to one another, “Were not our hearts burning as the Word was opened before us?”

Resources: Feasting on the Word. Luther Seminary-Preach This week.

Jesus is Alive, Surprise!

Sermon Matthew 28:1-10 April 16, 2017 Easter Sunday

                                                Sermon: Jesus is Alive, Surprise!

A friend of mine (Jo Ann Staebler) said,

“The Easter gospel begins with great grief.”

At first I thought, “No way. Easter is a time of joy. There is no grief.” And then I realized, “Just a minute-of course it begins with great grief.’

The women were on their way to the tomb where Jesus lay. And these women were deep in grief. The women have gone into muscle memory mode. They are going through the motions of grief that all do when tragedy, death, destruction or trauma strike.

And it is also true that it is darkest before the dawn.

And our greatest fears rise up in those darkest hours.

Everyone was in shock and they did not know what to do without their Lord.

Their faith had been crushed, beaten, and dismantled by the death of the Savior. And they were very afraid of what would happen next.

In our journey of faith we too have faced times when everything we believed was crushed, beaten, and dismantled.

We have been in dark hours where we did not know what to do or what to say.

We too were functioning in muscle memory mode.

We too were going through the motions just to get through the day only to have to repeat those motions for more days than we could remember.

The gospel lesson of Easter pulls us into all the

grief and drama of the power of loss.

And then while we are still caught in the challenge of grief,

God astounds us with the BIG SURPRISE!

Jesus is not here.

He is ALIVE!

It is a surprise beyond our imagination.

It is a surprise that once again startles our faith!

He is alive shocks us as much as his death did.

It is too much to bear.

Now what do we do? He is ALIVE!

How do we act? He is ALIVE!

And how do we share this news? He is ALIVE!

Jesus said he would return again, but how many really believed it would happen like this?

He said it over and over again.

But how well did they listen?

I know my husband is always trying to get me to listen-to really hear what he is saying.

I know I’m told things for my own good over and over again-but I don’t seem to hear it-even when my life depends on it.

Jesus spoke in riddles. Some we can give the disciples a break-maybe not judge them so harshly. The parables of Jesus were hard to follow…

Remember the one when he was telling Nicodemus about being born again. We, like the disciples, scratched our heads wondering how this renewal of life can actually happen. We know our bodies don’t go through the birth process more than once. So how can new life be born in us?

Jesus was full of surprises alright.

He had a way of making food appear out of a couple slices of bread. He touched people and they were healed. He taught the leaders of the synagogue things about God no one had ever known. He walked on water.

He raised Lazarus from the dead…wow, he really was full of surprises.

He really did do things beyond anyone’s imagination.

He really did do miracles.

Perhaps, then his rising from the dead is true too.

And if this surprise is true then we can remember all the things he did.

We can talk about them to people.

Jesus didn’t do all these surprising things to entertain us.

He did them to transform us; to change us; to make us new.

Just as the caterpillar crawled into the tomb of its chrysalis and rose from it as a magnificent butterfly; so Jesus has risen-magnificent from the depths of his tomb. Transformed. And so he declares we are too.

You see, in dying, God is making sure there is rising!

For if God goes down to the dead and rises to new life;

rest assured God has made the way for us who die

                                              to rise to new life!

We can be assured and raised up with strength as we witness the surprise and wonder of the Resurrection;

of new life;

of a new creation!

This is our hope!

Believing in this surprise, this miracle of God, fills us with new life.

We rise up today filled with joy and wonder.

God makes all things new through the power of the resurrection born in us.

Jesus has risen to new life so we too rise to new life.

It is the miracle that grants us the power to change not only who we are but the world around us.

SO we wonder again,

what do we do?

How do we act?

What news do we share?

We go out from here today rejoicing in the strength and courage of the Savior born anew in us.

We go out from this place nourished and fed at Table so we can do the things Jesus did.

We can make the abundance of food appear from two slices of bread. We have the capacity to offer our extras to others in need.

We can share the abundance of our joy with our neighbors.

We can take the abundance of our knowledge and offer to help others learn and live. Just like those who volunteer with the literacy council, we offer the abundance of our knowledge through tutoring, mentoring, teaching.

We can take the abundance of our courage and stand in the gap for those who can’t.

The list goes on and on of what we can do.

And how can we share this great surprise?

Through sheer faith in believing. We may not understand it, and we may not be able to explain it, but, we can believe it by the evidence of God’s love within us. It is real because God’s love is real.

Friends let the warmth of love flow through you today.

Let the love you cannot imagine surprise you.

Let the power of the resurrection surprise rise up in you.

Go now and live. Go now and give.

Jesus is alive-surprise! Amen.

This is the good news which we have received, in which we stand, and by which we are saved, if we hold fast: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day, and that he appeared first to the women, then to Peter, and to the twelve, and then to many faithful witnesses. We believe that Jesus is the Christ, the Son of the living God. Jesus Christ is the first and the last, the beginning and the end; he is our Lord and our God

“It is Finished”

Sermon John 19:29-30 April 14, 2017 Good Friday Ecumenical Worship ‘7 Last Words’ My ‘word’ “It is Finished”

Title: Gone Down to the Dead

When the vinegar had brought to the mouth of Jesus, He said. “It is finished”, and bowed his head and dismissed his spirit.

We are all here today kneeling at the foot of the cross, present with the dying Jesus, hearing his final words,

we sit stunned.

Jesus takes his last breath.

Could it really happen?

Did it really happen?

Was it a hoax, or a sick joke?

What was our Savior, our Messiah doing nailed to that tree?

This day… as a matter of fact, this week…these past Lenten weeks we are in real time with Jesus.

We move with him through the throngs of people, through streets of Nazareth and Galilee.

We stand in awe as he tells us things beyond our comprehension.

We run alongside him as he enters the city of Jerusalem.

We wave and shout along with the crowd.

We are amazed at Jesus. He knows about everything.

It all happens just as he said.

We found the room for our meal together just as Jesus said.

We ate with him alongside the disciples.

He washed our feet as he washed the disciples’ feet.

He broke bread for us as he broke bread for the twelve.

We slept with the disciples in the garden as Jesus prayed;

and…we ran away…just as they did when Jesus was arrested.

Today, we are sitting beside Mary, crying with her and all those who dared to be at the foot of the cross.

 

We are crying on this Good Friday,

on this day Jesus has died.  

If we are in real time…

We have lost our hope.

We have lost our cause.

We have lost our understanding.

Who was Jesus?

How is our Messiah going to save us now?

He is dying…he is dead!

But, wait!

Wait, just a moment.

Back up a minute…

What just happened?

Oh, yes…

 After Jesus had tasted the vinegar, he said, “It is finished,” and he bowed his head and gave up his spirit.

The Greek for what Jesus says is Tetelestai. Which literal is “It has been finished-it has been accomplished, it has been completed.” It is not a defeatist statement! It is not a sad overture of the end of all things!

It is the words of a project manager saying the job is complete and now it’s time to get paid.

“Tout est accompli,” is how it’s written in the French Bible.

All is accomplished.

All is completed.

For people who are grammar gurus, this is valuable understanding of the context of the work of Jesus, the work of God.

The literal translation could be viewed as, it has been finished.

This then could be a progressive perfect present tense which describes an action that    began in the past,

                          continues in the present,

                                              and may continue into the future.

So, if I understand Jesus, as he formed these words on his lips, he is giving all of us seated at the foot of his cross, hope!

We have hope because this project that God the Father had for his Son has been completed. And now we can live into the future in the next phase of the kingdom project.

Jesus has gone down to the dead.

Flesh dies.

God knew that sending his Son into the world as God incarnate-Immanuel-God with us-meant taking on flesh.

And since Eden we have lived outside the gates of Paradise.

God knew Jesus would die, that he would have to die, because all flesh dies.

Our hope is knowing that God knows fully the extent to which flesh takes us-to the dead.

Our hope is knowing that God is intimately aware of our suffering.

In dying, God is making sure there is rising!

For if God goes down to the dead and rises to new life;

rest assured God has made the way for us who die

                                              to rise to new life!

Today, in this day of death, we know that resurrection is coming.

We know that the joy and celebration is moments away.

But, for today, we can rest in death.

We can find comfort in death.

We can be reassured in death.

Jesus went down to the dead.

When our flesh dies,

we go down to the dead.

We live in the promise that Jesus has already been there.

Jesus has paved that path,

done that project,

and all will be well.

We are safe in the arms of Jesus as he cries out, “it is finished” and sends his spirit out into the world.

We can say and sing, “It is Well with My Soul!”

Amen. 

Wave the Palms

Sermon Matthew 21:1-11 April 9, 2017 Palm Sunday

Wave the Palms

Our anthem begins with Wave the Palms and throw the branches at his feet, Wave the Palms.

Palm Sunday is our chance to shout and sing and dance in church.

It is our loudest Sunday of the year.

No other Sunday in our church calendar calls for as much festivity as this one.

So, let us get together and begin our celebration, our joy, and our party!

Let’s see what do we need for a parade and for a celebration?

Oh, I know we need noise makers,

and we need decorations,

and we need lots of color,

and we need a reason to celebrate.

For two years now our churches have marched in the St Patrick’s Day parade as the Makemie Marchers. It has been our purpose to march for fun. We like being part of the parade and we like being together to celebrate the day with the other parade goers.

We also march to let others know about us.We want people to know about our church and to join in the fun we have together. Think about what those things are for you, should someone ask you. 😊

There is something very special about a parade.

It has a special energy that seems to build among those in the parade and with the parade watchers. It begins slowly and then as the event gets closer the excitement grows and the enthusiasm is contagious! And everywhere you look you see a smile on people’s faces.

And isn’t that what we hope for, strive for, live for?

We seek a life of smiles and joy.

We seek a life where trouble does not exist.

We seek a life where peace is at every turn,

where the hungry are fed,

where disease is a myth,

where war and hatred are long gone,

and the world is in full bloom.

That’s why we have this Sunday of celebration.

So, we do not forget what we hope for.

When around the world children are dying a horrible death

and in our own neighborhood houses are being robbed,

and where disease is at our doorstep,

and discord is in our homes-

                                    we need a moment like this to find our hope again.

Some might get angry at us for taking a day to rejoice.

Some might say to us, “but there are poor around us how can we pause and shout, sing and dance?”

And our response is to say, “we have not forgotten the suffering that surrounds us. The suffering is here and we are well aware.”  “Yet, this day is for us to receive our strength for the journey of the week ahead. That is why we wave palms today.”

You see, if we fully invest ourselves in the events of Holy Week

we cannot go through it unless we have gained the strength

that comes from the rejoicing together today.

Today, we recall the story of Jesus entering into Jerusalem on a donkey.

The crowds were crying out to him, “Save Us!” They were recalling the words of the prophet Zechariah. Jesus was to be the new king!

The crowds were filled with hope

for a new beginning,

a new way of life,

one without oppression.

They were seeking freedom from the realities of the harshness of their lives.

Jesus was the one to make that happen.

As we raise our voices in song today, we still believe that.

Jesus is the one who must save,

who must bring peace to all.

Jesus is the one who has filled our hearts with promise and with hope

                                                    and today we expect those dreams to become real!

But, what about tomorrow,

when the streets have been

 swept clean from all the

confetti and the banners?

Will we still be chasing

after Jesus with hope?

Or will the reality of

his journey through Jerusalem

dash our dreams and

our expectations of who he really is?

Why didn’t Jesus accept a political crown and fix the problems and heal everyone?

Why did Jesus let things keep happening?

Why didn’t Jesus fight?

Why didn’t Jesus do what I expected him to do?

Isn’t he my Lord and shouldn’t he fulfill what I believe are his promises?

This is where the faith of the crowd suffered. When Jesus no longer acted like the king they expected, they lost hope and they not only turned away but turned against him.

Maybe, just maybe, we do that to Jesus too?

When Jesus doesn’t get the job done that I expect: Jesus, you were supposed to get my best friend the job of her dreams and you didn’t do that. I prayed every day, three times a day, and I gave you plenty of advance notice of when she would be interviewing, and you blew it Jesus!

 You didn’t answer my prayer like you promised you would.

I’m done!

I’m walking away from this believing in Jesus stuff!

I’m walking away from this church stuff!

It’s all fake!

None of it is real!

How can anybody believe that junk anyway?

We cannot remake Jesus into the God we want him to be. 

We can only share the news of the God he is. 

He is not a super star. He is not an earthly king. 

He is not a money tree. He is not a magic man. 

He is not a genie in a bottle or a fairy godmother fulfilling all our wishes. 

And if this is the Jesus to whom we wave our palms today, 

then we will be like the crowd and we will turn away from him and also against him tomorrow.

Today, we wave the palms and lay the branches at his feet and we see his face.

Today we recognize the Jesus who has saved us and has given us new life. Today we feel his touch as he reaches out to us and calls our name. We hear him say we belong. We hear him say we are his children. We are claimed as children of God and he does not let us go-ever! Today we recognize his voice and at the sound of his voice we believe.

We believe because somewhere along the path of our life the miracle of faith has been born.

We believe because even though the one we call Lord and Savior

goes down to the grave, we witness his rising in the end.

We believe because we know that even if we

go down to the grave, we too will rise.

We believe this because this is our hope and this is our promise.

The one whom God sent to walk this world walks with us today. Friends, his words are true-“My peace I leave you, my peace I give you…do not let your hearts be troubled, do not let them be afraid.” “I am with you always even unto the end of the age.”

We wave the palms and we celebrate for today we rejoice in our king

and tomorrow we will continue to sing.

Hosanna, Hosanna blessed is he who comes in the name of the Lord! Amen. 

At the Crossroads-Peter

Sermon Luke 22:54-62 March 26, 2017 4^th Sunday Lent

At the Crossroads-Peter

As we travel these weeks of Lent we’ve met some interesting people along the way. 

Bourgogne Crossroad

Today we meet Peter. He has been made famous for his many choices documented in Scripture. We feel like we really know him. He made a lot of declarations about Jesus during his ministry. He was rather pushy at times and excited and even a bit childlike in his mannerisms.

What are some things you can remember from your Bible teachings about Peter?

Is there any one story that sticks in your mind?

Peter and Andrew were called to follow Jesus at the same time. Peter was first known as Simon and the Jesus named him Cephus/Peter which means rock. He was from Bethsaida but lived in Capernaum, he was a fisherman.

Peter is the disciple that walked on water just to see Jesus. He has been the one quick to action and quick to fall. Peter was part of the inner circle of Jesus. He was with James and John on several occasions when Jesus took only three disciples with him. Occasions such as the raising of the daughter of Jairus and at the transfiguration. Peter was impulsive and he even sought to rebuke Jesus when Jesus starting talking about his own death. Peter pledged to Jesus that he would never forsake him and that is when Jesus warned him that he would deny Jesus three times.

Perhaps this is why we can all identify with Peter. He seems real to us. We feel that we might be just like him in some situations. Or we are pretty quick to judge him and say that we would not behave like him.

It is so easy for us on this side of Easter to look at Peter and his denial of Jesus in the courtyard and chastise him for his reaction to those gathered around him.

But, Peter had no clue what was to happen. Even though Jesus talked about suffering and death none of the disciples had any idea of how this was going to transpire.

We don’t live our lives with crystal balls in front of us.

We don’t live knowing how things are going to unfold.

Therefore, when we make strong declarations and bold statements of how we will act and how we will be bold, it might not transpire as we hope.

Life gets in the way all too often.

Peter was following closely as Jesus was taken to the High Priest’s house. He wanted to be close but he had no idea what to do next. He had already tried to fight and Jesus didn’t want any of that to happen.

He was probably following close trying to figure out his next move.

When the servant girl and the two servant men identify him as one of Jesus’ disciples. It catches him off guard.

It catches him in the middle of his thoughts about what to do to help Jesus.

These people have messed up his planning.

He needed more time.

They took him by surprise and he wasn’t ready to respond.

He reacted as usual with quick words.

He just wanted them to leave him alone as he followed Jesus and tried again to make plans to rescue him or maybe even prepare a discourse.

And before he realized he had denied knowing Jesus three times and the rooster crowed.

In the gospel of Luke, the poignant moment wasn’t the realization of the denial. But, that Jesus looked at Peter. And with the look of Jesus, Peter was filled with remorse. He was devastated and he ran away and wept bitterly.

Peter’s faith didn’t fail him at this moment. It was his faith in Jesus that responded with regret when he saw the face of Jesus. In the face of Jesus, we experience love, mercy, grace beyond measure. In the face of Jesus our relationship with him is sealed forever. We call that salvation. Salvation, our relationship with God, sealed through the love of Christ.

Fred Rogers had many things to say about relationships. As an ordained Presbyterian minister Fred Rogers chose to spread the message of the gospel through the show, Mr Roger’s Neighborhood. It was a program all about the power of relationships and love for one another.

“Love isn’t a perfect state of caring. It is an active noun like ‘struggle’. To love someone is to strive to accept that person exactly the way he or she is, right here and now-and to go on caring even through times that might bring us pain.”  

At that is what the look of Jesus upon Peter did. It loved him and showed forgiveness even in the moment of the pain of being denied.

Forgiveness is necessary in all relationships.

We cannot survive without the love and forgiveness of others.

And when we receive forgiveness we have the opportunity to repent, to change, to turn another way. It is our choice point. It is our crossroads.

The power of faith is that repentance flows from faith rather than precedes it. Repentance is actually born of faith. It is the sum of our faith. (Calvin Institutes) When we recognize that we have succumbed to temptation and denied the very One in whom we believe; it is our faith that brings us to our knees in sorrow. For, how could it be that if we were without faith that we could even experience remorse for our sin of denial? 

Dr Orr once said, ‘There is only one thing evil cannot stand, and that is forgiveness.” And forgiveness is born out of love. And love is born from God. For God is love. And we belong to God who loves us. 😃

All of us find a time or place where we should have said a bold word, a good word. We struggle with what we should say. We struggle with how our faith will help us. We struggle if our words will help or hurt our relationships. We may never face a time where our words will put us in danger for our lives, but there are times when we will find ourselves at a crossroads that calls on us to speak boldly.

How do we handle those times?

Have we yet to experience those times?

We are so quick to condemn Peter for not standing up and being bold at the very moment when we think he should have been. We are so quick to rebuke those who do not take a stand for justice and righteousness in the way we expect it to be done. We especially get angry when those silent have caused harm to us.

The toughest thing for us is to love someone who has hurt us. Someone who has been cruel, mean, and unjust to others. And yet, somehow there is this power that flows from the look of Jesus, the power of love and mercy, that causes us to see Jesus in that person as well.

To find mercy in our heart to offer to them what Jesus has offered to us.

Now the other toughest thing is to love the someone who has been mean to us when that person is our self. Take good care of this person. Offer this person mercy and forgiveness too.

Let us be gentle as we hold expectations before us and recognize our need for courage comes from above.

God is the one who calls us into lives of purpose.

God is the one who calls us to serve with the unique gifts given us. And when we falter, we can look up and see the face of Jesus loving us, forgiving us, and pouring his grace upon us.

Fear not.

Grace will lead you home. Amen.

Jesus, Shine in Us

Sermon Matthew 17:1-9 February 26, 2017 Transfiguration

Jesus, Shine in Us

Some of you may have heard me say this week say that I really don’t like preaching about Jesus’ transfiguration. And you may have wondered, “What’s got in to her?”

It’s not that I don’t appreciate the story of Jesus on the mountain with Moses and Elijah. Nor do I refute the story of Peter’s desire to build tents for the three and stay awhile. I do not have a problem with shimmering glory or dazzling whites either. But, I want to think and preach differently today. Listen to this sentence-I’ll read it twice.

The power of the divine mystery in which our faith seems to totter with the practical and pragmatic action of faith keeps us at odds with what we can let go and to what we can hold on.

You see this is a Sunday that we sing the contemporary song (if we think songs from the 80’s is contemporary) Shine Jesus Shine.

We get all caught up in the mountain top experience.

We learn about how we cannot stay on the mountain.

We hear that life is lived in the valley and on the plains.

It’s almost as if we hear this incredible powerful story of God’s ability to transform and we miss the whole point.

We take a story of mystery and power and reduce into a moral lesson.

We chastise Peter once again for ‘not getting it’.

We pride ourselves in being able to understand the story.

We praise God for all our own moments of being on that mountain where we had our all time ‘mountain top’ experience and we ‘got it’.

We preachers preach about how those moments nourish us to get us down the mountain to be able to do the work of God in the world.

It all sounds so wonderful and uplifting.

But, I struggle with all those ways in which we tell this story

because there’s a part of me that doesn’t believe that.

I don’t think we can reduce God to a moral lesson.

I think as preachers we do that because We DON’T understand the mystery.

I’d rather discover the power of God to transform.

God was there on the mountain with six figures-Peter, James, John, Jesus, Elijah and Moses. We discover the miracle of the story is that: God spoke. Jesus reached out and touched. The disciples changed.

We are moving into the season of Lent.

It makes sense that we have this story of Jesus the Sunday before we open our hearts to God for examination.

We move into Lent every year with a bit of trepidation.

We wonder how much navel gazing God will demand of us as we learn about ourselves. We are a bit afraid of what we might discover.

We don’t necessarily like this season.

We’d prefer to be in Advent in that hopeful waiting for the baby to appear.

Yet, in Lent we are in a hopeful waiting to witness God’s power at work to bring life to death and death to life.

In this season, God is at work within us.

God is in the transformation business.

God is in the change business.

God will not let us stay the way we are.

God is forever at work drawing us near and shining within us.

Karoline Lewis says, “The transfiguration is the threshold moment between what was and what is to come. You get a glimpse of what could be, when actually it was there all along.” This transfiguration story is an ongoing story of God’s power to change us and move us.

It is not a morality story but a miracle story.

One way God’s power changes us is into salvation. God speaks. Our salvation story is the mystery of God incarnate present with us to engage us into a life lived through mercy, justice and humbly walking with God.

Salvation is God’s grabbing us and not letting go. It’s the part of our life where we turn in every which way to wonder who God is and why God is. And then in a moment in which we cannot explain God becomes fully present shining in us.

Like Peter, we are full of questions and full of a need for explanation and reason.

Like Peter, we need to hold on to what we know and we are afraid to let go of what we do not know.

We need God to show us and have it make sense. Part of confirmation that matters to me most is the freedom to ask questions. For we find our faith is not about answers but is all in our questions. In the truth of seeking God, we God is revealed in us.

The glory of God’s incarnation, God’s transformation of our relationship with God is one we cannot fully explain. We are continuously drawn to God in our desire for God.

We are on a path of being awakened to the joy of salvation as we enter and engage in those moments where we catch a glimpse of the Divine.

The mountain figuratively is where we catch that glimpse and it changes us forever.

Another way God changes us is through God’s presence. Christmas is the celebration of our faith that God came to live among us in Jesus the Christ. Jesus reaches out and touches. Lent is the time we move to allow the work of Christ to be fully present in us.

It is a time of transformation.

It is a time of change of who we are. And that friends can be exciting.

Yet, change can also bring grief.

Because as we look to life in the possibility of becoming new, we must let go of some of the ways which have become familiar to us.

Sometimes we need to be in a place we do not wish to be. In this place God is mightily at work. God’s presence in us stirs us, comforts us, and provides for us. We look to one another and realize we are the body of Christ transformed as a community built up together with the foundation of God’s love for us.

This power of the presence of Jesus begins to shine even brighter within us.

And then the thought of change is an anticipation of joy rather than sorrow.

Imagine what God can do over the next several weeks as we open our hearts in new ways!

Finally, God’s transformation moves us into action. We, the disciples are changed.

This year on Ash Wednesday when we recognize our messy lives and messy world and our mortality we will say to God we are ready.

We are ready to know we are finite. We are ready to know this life is but a moment.

We are ready to know that in God’s hands dust lives.

And in the power of God all things are possible.

We will embrace the mystery of our salvation.

We sense the presence of Jesus with us always.

We will be changed.

We can and will become the change agents God wants for this world.

We will receive courage where we were once afraid.

We will receive joy where we once had sorrow.

We will show mercy where we once had anger.

We will work for justice where we once had apathy.

Because we have seen his glory. We can say, ‘Jesus, shine us’; even sing it in that 80’s version.

In dazzling glory Jesus resides in us.

And we can and will be transformed. Always transforming and drawing nearer and nearer to God. Amen.

Resources:  Feasting on the Word; Working Preacher Karoline Lewis