New Life

While the women in the congregation have stated-we've heard so much about Ruth in all our women's Bible studies, the men have shared they know very little about the story of Ruth. It seems women's studies have done overkill on Ruth-poor Ruth. Conclusion-there is an imbalance in our men and women Bible studies. What do you think? Here is the last in this year's sermon series on Ruth. Enjoy.

Sermon Ruth 4:7-17 July 23, 2017 4 of 4 in Ruth series.

New Life

I’m ridiculously happy (I love this story) about sharing the final chapter of the story of Ruth with you today. It is a story that represents the abundance of joy that comes through salvation. It’s a story that describes salvation-or I should probably say redemption, because that is the word used throughout this tale-as an occurrence not just for an individual but for an entire people.

The gospel of John, in the New Testament, begins with the fullness of God’s love for us. We are told that nothing came into being without God in Jesus Christ. In him was life and the life was the light of all people. ..and..16-from his fullness we have received grace upon grace.

It is in the light of my New Testament lenses that I look back to this fourth chapter of Ruth. New life through the fullness of grace upon grace represents the abundance of love.

In this final chapter of Ruth all this abundance of grace, of love, of new life and restoration, renewal, redemption, salvation become a reality. In this story we discover the nature of God’s love in the relationship of Ruth to Naomi. No matter how far Naomi pushed Ruth away, Ruth was unrelenting in her love and faithfulness to Naomi. No matter how often in our lives that we reject God-we can be sure that God is ever faithful to stick with us no matter how we treat him. We will continue to receive God’s unmerited love for us no matter what. We will continue to be surrounded by others who reach out to us on God’s behalf-whether they know it or not-to extend a hand of grace.

We have this funny idea that our salvation, our redemption, is some kind of reward for those people who are faithful to God. Ruth was faithful to Naomi and committed to obey and follow her advice. So, we assume in response to ‘how good’ Ruth was, God rewarded her and restored her life. We could read that into the story with that kind of a lens. But, I’d like to suggest that the authors of this story clearly did not have this interpretation in mind.

Let’s look at what has happened-briefly.

Boaz gathers at the gate with elders-which is a way of saying he convened court. The ‘other’ relative to whom he engages is not named. He is ‘so-and-so’ because as it turns out in the story he is unwilling to completely fulfil his legal obligation. The purpose of the court is to put a contract on the property-buy the property-restore the clan/family.

Side bar-women could inherit, own, sell and buy property. But, since Naomi left during the famine it probably fell into the hands of so-and-so and she has to reclaim it. Boaz tells so-and-so that he has to buck up and do his legal duty. He shames him by telling him he can’t have the land without the lady. Worse he tells so-and-so that even if he doesn’t do his duty, he-Boaz, will step in, marry Ruth, present an heir to Elimelech and take the land back anyway. If that happens so-and-so will be out land and lose the money he used to buy it.

Business transaction were sealed with a sandal. Taking off the shoe meant you were giving up your rights to redeem and the obligation passed on to the next of kin in line.

Here is where I find the intertwining of the power of God’s grace in the actions of people remarkable.

It’s not that what we do earns us anything.

But, it is what we do that God uses to shape a people for good.

Boaz didn’t have to do anything.

He didn’t have to offer kindness,

or even go to the extent of being an instrument of redemption.

But, God used him and his actions are glorified in print.

In the power of the willingness of a person to act,

the power of God’s grace breaks through.

Boaz follows through on his promise to name the child to Naomi’s husband. By doing this Naomi is now legally, figuratively, and faithfully restored.

His actions make possible the new life for the family.

New life is restored to Naomi not through the literal resurrection of her husband, but through the resurrection of his inheritance in the newborn child. Our lives are probably better reflected in the life of Naomi than the one of Ruth.

Naomi was a woman who had it all and then lost it all. She became bitter in her grief and bitter toward God. As events unfold and choices are made, gracious circumstances occur in ‘happenstance’ sort of ways. In these moments, we witness the beginning of healing in the faith of Naomi. As she heals, she hopes, as she hopes, she blesses, and as she blesses, she recognizes her life turning around-she witnesses the face of a new direction.

Now Ruth is not to be diminished for her role in all of this. Yes, her life was one of faith and commitment. We do want to try to be faithful to God and people.

But, let us also be reminded of God’s action of salvation through the people we least expect.

-if our eyes are to be opened to newness

-if our eyes are to be opened to restoration

-is our eyes are to be opened to fulfillment, sustenance, and nourishment-and all of what God has to offer;

Then we have to be willing to let those ‘others’ into our lives and into our churches, and into our villages with a full embrace and an extension of true love.

Because we never know when God will use a Moabite, or a Ninevite, or a stranger, or a foreigner, or a ‘not like us’, or an ‘other’ to be the vessel of our salvation.

The women of the village are the undergirding of the impact of God’s wonderful, abundant grace. If it wasn’t for the words of these villagers, this story would just be about a nice guy who goes to court and makes good things happen for a family.

But these women announce the absolute joy that has transpired for Naomi.

She has completely turned around.

They bless her fullness of spirit-her soul has been restored.

Redemption isn’t about stuff.

Redemption is the fulfillment of one’s being. It’s about new life!

A village embraces a woman who has lost everything.

A village comes out to greet a lost and bitter soul.

A village embraces and loves and realizes the power of God at work.

It is the village who blesses in the abundance of God’s grace.

 It is the village who rejoices in the salvation of one lost soul restored to new life.

Let the church be the village that does the same.

Amen.

Resources NIB Vol. II

Precarious Solution

I was told by several members that I preached a G rated version of the R rated tale of Ruth and Boaz-It is summer and children are present in the congregation-I'll let you be the judge. enjoy!

Sermon Ruth 3:1-18 July 16, 2017 Ordinary Time

Precarious Solution

I looked up the word precarious in the Merrium-Webster online dictionary because I wanted to be sure of its meaning before I used it in the title of today’s sermon. I wanted to be absolutely sure I didn’t misrepresent the word as it relates to Ruth and Naomi in this situation of their lives. And the  Definition of precarious. 1 : depending on the will or pleasure of another. 2 : dependent on uncertain premises : dubious precarious generalizations. 3a : dependent on chance circumstances, unknown conditions, or uncertain developmentsb : characterized by a lack of security or stability that threatens with danger.

After listening to the text this morning, I would definitely have to agree that Naomi took a huge risk with her daughter-in-law Ruth that night.

Naomi was concerned for her future and the future of Ruth. Already the

two had taken enormous chances coming back to Bethlehem to find their way after the tragic loss of their husbands and their livelihoods.

Clearly, these two are dependent on the will or the pleasure of another.

They seek out a way to have food and Ruth gleans in a field. Which ‘just so happens’ to be the field of a ‘kinsman’, a relative.

The sovereignty of God is all over this story.

As Ruth falls under the protection of Boaz who owns the fields, she is able to glean more than is needed for herself and for Naomi.

God is clearly present, working the behind the scenes, ever present, ever watching.

The plan set forth by Naomi for Ruth to enter into the presence of Boaz on the threshing floor is a risky situation, to say the least.

It’s one thing to fall into one’s favor to receive the choice leftovers from the field; but an entirely different story to think a forward proposal for marriage will be accepted.

But, for Naomi, she determines this risk is their only hope for the future.

These women are already vulnerable in a patriarchal society.

Yet, they throw themselves into chance circumstances,

unknown conditions,

in a place where Ruth’s actions

could threaten her safety and

place her in utmost danger.

And Naomi endorses and encourages it!

Desperate times call for desperate measures.

Tangled in this mess is the story of love.

Mixed in the innuendos is the message of acceptance.

Woven through the action on the threshing floor is redemption.

When we look around us-

and I don’t mean just here among us-

but out there among people we know,

or people we hear about-

there are some of the oddest matches of people.

People who are friends

or couples,

or business partners,

are people you would never have dreamed of belonged together.

And yet, somehow, in some strange way, as you learn about them-it is clear they-in their uniqueness-they are a perfect match-God ordained-one might say.

We have this crazy assumption about how the traditional family is supposed to look.

And we get our assumptions, we say, from Scripture!!!

We assume the make-up of families is like the Leave it to Beaver show of the 60’s.

And yet, we have our own Lord and Savior Jesus born to a woman in the most unusual, and scandalous, circumstances. Her fiancé was ready to ditch her until he was stunned by the power of God through the words of an angel.

The story of God’s people is filled with a mismatch of personalities and of nationalities and of a whole lot more.

Perhaps that’s where the story of love comes in.

There is an unexplainable attraction that brings the two together.

From an outsider looking in there is nothing good about their relationship.

There is an age difference,

they are from opposite ends of the country,

one is a city dweller, the other from the holler,

one with a degree and the other a laborer.

God’s love for us draws the strangest folks together as a people called the ‘people of God.’

God chose Abraham, Isaac, Jacob, Moses, all of which had personalities that would make us all worry about our future. God chose Tamar, Rahab; women who many would have shunned.

God pours out hesed-grace-unmerited love on all these unions, whether marriage, or partners, or neighbors, or townspeople, or congregations.

As people fall in love with each other in the most precarious circumstances, God’s hesed-grace-unmerited love is pouring down and sealing their bond.

Ruth has been identified more than once in this story as a Moabite woman.

She is a descendent of the daughters of Lot-as told in Genesis.

She worshiped other gods,

she looks different-

she comes from another country-

she speaks a different language-

and yet,

God doesn’t hesitate to let her

into the story of salvation.

It’s remarkable how these stories in the Bible to which we trace our heritage are filled with people who shouldn’t belong.

What we learn is Boaz, who is placed in an embarrassing moment with Ruth, has it in his power to ruin her life.

She has placed herself in a threatening situation

and Boaz chooses to accept her

and protect her as an equal!

Wow!

The question for us is: ‘have we ever been in such dire circumstances that we would risk our safety, our reputation, our life to get what we need to survive not knowing the outcome and being completely dependent on someone else’s hoped for kindness?’

And if we can’t relate to that question,

then have we ever been approached by someone

who put us in an awkward situation

and instead of exposing them,

we accepted them and protected them?

We can preach acceptance all we want but when we are tested in the most precarious circumstances such as in this story-it causes us pause.

In 1974, my pastor-the one who officiated my marriage to Mike-had a predicament before him. Mike’s sister was in love and they wanted to be married. However, theirs was an unconventional relationship. She was a blonde white girl and he was a dark, black man-with African American and Native American heritage. As a pastor he was filled with the dilemma of whether or not to accept them as a couple and officiate their wedding. He prayed, he searched the Scriptures, he wrestled with God. He announced to them, to the congregation, and to the family-he saw nothing in scripture to prevent their marriage but everything to accept their love as in the Lord. And so, an example was set, just as God has loved us, so we are to love one another.

We have these stories in Scripture to continuously remind us to place ourselves within each character. As we experience the story through the different lenses we offer ourselves to God to allow us to experience God’s presence in the life of each. These stories are for the formation of God’s people from one generation to another. They are to remind us that God’s grace and God’s acceptance of all kinds of mismatches has been around since the beginning.

Finally, we discover the power of redemption-the will to save. Boaz, known in other translations as the kinsman redeemer, not only offers love and acceptance to Ruth, but he paves the way to save her and Naomi.

If redemption means to restore, to reconcile, to renew, to recover that which was lost, then Boaz is acting in a manner that will do just that for Ruth and Naomi.

We trust God to be the one who provides for our redemption through the grace of Jesus Christ.

We trust God to be the One to save people.

Yet, in this Old Testament story,

we are reminded that God moves through his people.

We are not inactive participants in the work of God’s salvation in the world.

We have a job to do.

Let us remember to live with the power of God’s love, acceptance, and salvation with every breath we take.

Amen. 

Love & Loyalty

Sermon Ruth 1:1-19 June 25, 2017 Ordinary Time

Love & Loyalty

Love, commitment, joy, sweetness, are all the wonders we hear when people get married. June & July are the months that seem to be alive with weddings and anniversary celebrations. In our own two congregations, we have each had the pleasure of celebrating a nuptial in our sanctuaries.

I think we are still fascinated with weddings.

We witness all the froo froo and just enjoy watching two people make a commitment to each other and then seal it with their vows.

I often ask couples who have been together for years,

why they even want to get married when they’ve proven their commitment through the way have lived their lives together.

Their response is most often the desire to make their commitment public-to ‘seal the deal’, so to speak. Living together through commitment is one things but, making vows to each other are clearly another thing altogether.

Whether people believe in God or not,

God is present wherever vows are made.

Marriage vows, whether in a church, a courthouse,

a field somewhere, are made before God.

Vows are binding.

Vows are not to be made lightly.

They are for a lifetime-unless one partner breaks the vow-and that’s a whole other story-they are what seals us, and sticks us like a magnet to the other.

In this story, Ruth makes a vow to Naomi-it is one we’ve often heard at weddings. The story behind those words is worth your time learning about. And that is what we will do beginning today.

The story of Ruth is really the story about Naomi.

 It is a story about turning.

It is a story about God’s impact and influence in the lives of others.

It is about grace and mercy. It is about a woman who suffers so much, without the possibility of rising above the miserable circumstances which have befallen her.

Naomi had nothing to do with the tragedy that came upon her.

We are often so quick to judge and this story puts calamity in perspective.

Sometimes horrible things happen to ordinary, regular people. ‘It is what it is.’

Naomi, with her husband, moved from her homeland to a foreign country to find food. During difficult times, people seek to find the way to turn their circumstances around. Sometimes it’s through a move, a change of jobs, or a change of environment. To turn in a new direction and to leave behind everything is a challenge in itself. Naomi and her husband Elimelech did just that.

They lived as foreigners in the land of Moab. While there her sons married. They were there for more than ten years. Then within a short period of time all the men died.

Tangent: While Ruth is part of the lineage to King David and therefore also the lineage to Jesus, the story seems to also be a significant parable. Because in the telling of the story the names of the characters signify their fate-Mahlon means sickness, and Chillion means failure. However, Elimelech means, God is my King.

Naomi was left a widow and a childless mother.

Her daughter in laws were also childless. So, here in this foreign place to which Naomi had turned and moved to with the intent to build a new life, has now left her utterly alone with no future. So, she struggles with what to do. In a culture that is not your own, it is really difficult to navigate problems and solutions. Naomi has heard that things had improved in her homeland and so she turns and faces the place from which she came. She decides to go back to Bethlehem and the customs she understand for widows. She still has a relative left alive so she chooses to go to his house and rely on the Jewish custom of caring for the family.

All of us here have moved at one time or another.

We know what it’s like to pick up and all of our belongings and plunk down in a new place.

It’s hard.

Even if the move was to something exciting and wonderful, it is still hard.

Even if the move was just down the street from the old house, it is still like starting over because the neighbors are different and new relationships have to be built.

Naomi’s decision to move in the first place was for survival because of famine.

Now her decision to move is again based on survival.

This time because of culture.

As a woman, she could not be independent and was required to be under the protection of a male.

As she is thrown into another survival situation her heart turns bitter.

She is bitter to her circumstances,

she is bitter to her surroundings,

she is bitter toward her God.

She cannot see any good in her life.

And this is where the grace of God enters into the life of Naomi through the words of a woman who worships other gods.

Here in this beautiful story is the beginning of how one woman’s emptiness is turned to hope, and then to fullness.

As you go home today and read this short Old Testament story you discover the power of God at work in the people that surround Naomi. Four short chapters.

God is in the business of constantly surprising us through the grace and mercy offered in unimaginable ways.

Naomi had her way set and turned toward Bethlehem.

In her bitterness, she cuts off the very people who love her. Her daughter in laws adore her and only want to stay with her. But, she sends them away hoping for them they can begin a new life with another husband. Orpah obeys her and leaves. But, Ruth, as stubborn as she is, disobeys.

In our lives we do the same, we get so caught up in our grief, or our bitterness, or our hurt, that we cut off and cut out the very people who love us most.

I’ve heard it asked by some special folks over the years,

‘Why do people stop coming to church when they experience hardship?

Isn’t church the very place where people love and support you through the hard times?’

In our emotional turmoil of things, we tend to behave in some crazy ways.

It’s in times like those that we need a Ruth in our life.

We need a Ruth to ignore our ever so rational and logical statements and tell us like it is.

We need a Ruth to hold on tighter to us when we try to shake her off and get her out of our life.

We need a Ruth to grab us around the waist and hold on to us saying she will never let us go.

We need a Ruth to say she loves us forever, she loves us no matter what we say to her, she loves us even if we try to leave her.

We need a Ruth in our lives who makes a vow to bind herself to us.

Friends, I hope more than anything, that we the church, can be the Ruth for those who need a Ruth in their lives.

We have a job to do.

Let us be faithful for those who struggle to be faithful.

Let us be faithful to those whose lives need a binding.

Let us be faithful even when we are pushed aside.

Let us be the lineage that holds firm to a future we don’t even know.

Let us learn how to be Ruth for the world. Amen. 

Grace in Which We Stand

Sermon Romans 5:1-8 June 18, 2017 Ordinary Time/Father’s Day/Church Re-dedication NMPC

Grace in Which We Stand

It is June and today here we stand in our sanctuary. We are amazed at the beauty that surrounds us. Both congregations have suffered structural damage and both are now fully functional. It has been a long hard road to get to where we are, but here we are no longer fearful of a leaky roof, swollen pew benches (FMPC), smoke and soot odor (NMPC), damaged furniture, ruined Bibles and hymnals, or of destroyed worship space (F&NMPC).

We have been surrounded by grace through all of this.

We have been humbled about how the people around us notice us and care for us. When they became aware of our needs they reached out as we reached to them.

We have been blessed through the kind offerings of many different people and groups to restore us to where we are able to stand today.

And it is with Paul, as he spoke to the Romans, that I can say we have peace!

We have peace, friends, because we have been given the grace in which we stand today. The power of God has been at work in all of us.

God has moved and pushed our minds to think and hear in creative and constructive ways. We have been renewed and refreshed by the need to work together to arrive at this day.

Perhaps our building woes has brought us into a new relationship in our faith as well as with one another. Paul says to boast in our sorrows.

I must say we were not in any shape to be boasting in our difficulties,

but we were certainly, energetic in not letting our situation get the best of us;

even if it tried to for a minute or two.

Friday night we had a spaghetti dinner to raise funds for both churches to help cover the costs of our expenses for repairs. It was not only the highest amount of funds received from a dinner; it was also the most dinners ever cooked!!! 

We had a kitchen and a dining room over flowing with help.

We had dozens of take-out orders and people sending folks from their work places and their neighborhood.

Perhaps, this is what Paul meant when he said to boast in our sufferings.

Because our external, physical challenges, we came together and worked hard-even enjoying ourselves.

That is something to boast about. We can boast or rejoice, for the endurance we achieved as we put buckets everywhere each week to collect rain, or the set-up and take down of our temporary worship quarters built some muscles too.

It is in moments such as these that we recognize how character is built up. As we face challenges that seem to always be set before us, we discover the character within us. There are so many ways to respond to challenging times. Whether it is a church building or just a rough week or work, or receiving a life changing diagnosis, the character within us comes forth as we seek to work through these times.

Paul, says that the power of God within us through Jesus Christ is what gives us peace. Through Christ we have received all we need for this life.

The faith of God is within us because of Jesus.

We are reconciled, renewed, refreshed.

This is the grace in which we stand!

We have discovered our own character with

one another through these times.

And friends, we’ve discovered how

we are a people full of hope!!

And hope does not disappoint!

Look around.

Hope does not disappoint!!

Here in our little churches we’ve been hoping to grow our relationships with each other. We’ve had the desire to know one another better as we worship together.

It’s been a blessing.

Our hope to grow together as a church family

has shown us that hope does not disappoint.

Our desire to continue grows out of the

love of God poured into our hearts.

May we be willing to be recipients of that love

as we seek to serve in the world beyond these walls.

This grace in which we stand is all we need.

Let the glory of God be shared no and forevermore. Amen. 

Father, Son, and Holy Spirit

Sermon 2 Corinthians 13:11-13 June 11, 2017 Trinity Sunday

Father, Son, and Holy Spirit

I’ve been told more than once not to try to explain things I don’t understand. So, I promise you I will not bother letting you know how electric circuits work. I failed to figure it out. But, I do know when I flip the switch the lights come on. I do not fully understand the mechanism but I fully enjoy the benefits of light and I trust it’s ability and value.

Today is Trinity Sunday.

It is an important day in our church calendar. It is the day we remember that we worship the Father, Son and Holy Spirit. Whenever we say Father, Son, and Holy Spirit, we call that the Trinitarian formula.

It sounds like a magic potion. But, it’s not.

It is something the early church struggled with.

People lost their lives over the efforts made to bring understanding to this strange relationship that Jesus tells us about in his prayer in John 17:22 “The glory that you have given me, I have given them, so that they may be one, as we are one. 23 I in them, and you in me, that they may become completely one, so that the world may know that you have sent me, and have loved them even as you have loved me.”

Unity is the key of this prayer Jesus prays to the Father.

And unity is what we discover in the benedictions offered by Paul to the recipients of his letters.

And perhaps that is all we need to know about the Trinity.

We are grateful to the early church parents for their hard work of discerning the faith doctrines for us.

Even if they leave all of us future generations scratching our heads and saying: 

      “Thanks a lot. I’m glad you figured it out.”

We are taught there is One God.

We are taught-The unity of this One God is an absolute.

We are taught-The Scripture describes this One God as three persons and their roles for our salvation. Each has a distinctive role with creation.

We are taught-The whole church affirms these roles.

And so, we leave it at that.

On this Sunday, I find the final words of Paul in this last letter to the Corinthians to be challenging as well as comforting as well as confirming/affirming.

I find this set of final verses to be filled with grace.

In this second letter to the Corinthians, Paul sets the record straight for these church people who have manipulated and maligned him. He has provided for them and offered all of himself to them and they have challenged every ounce of his being. This second letter to the Corinthians is a letter that is full of defense. Paul has had to prove who he was and to prove his position to them in order to get them to listen to him, let alone follow his leadership. It was a difficult time for these church people to learn to live as a church and to learn to be united in Christ as his body. They had been through the tough times and were not doing so well in the good times.

The most difficult time for folks, congregations, communities, and countries, is following a crisis. During the crisis, people pull together and work and make things happen. But, holding it together following the crisis is more challenging than ever.

We saw that in the town where we did tornado clean up. Once the major companies had done their work, the town was left to sort through the rubble and rebuild. It was here that confusion and discord prevailed. Even though the churches did their best to hold it together, it (like so many other places) struggled as the unity of Christ became more and more fractured.(1) The complaints became many and the demands were beyond measure. That community was not alone for there are other examples such as life after apartheid in South Africa, after WWII in Europe; and after the Civil War in the United States.

No matter what, God draws all people together through the power of grace. Whether we want to admit it or not, our lives are dependent on grace. Paul knew that as he opened and closed all his letters with words full of God’s grace.

 

Cluny

These few verses from Paul’s farewell to the Corinthians are a powerful benediction for all those who hear and read these words. He offers his words not as a conclusion that we here at the end of church as we think, ‘whew, it’s finally over.’ (2)

But, he offers them a charge-something they must take with them and seek to do as the body of Christ within the walls of their church and beyond the walls in their world.

1.     1.   Put things in order. 

       Presbyterians love this one. Order, decency, a framework of understanding, communicating, and commitment. And in the order of things there is always the grace of Jesus doling out forgiveness. Our faith life depends on our willingness to live in the order of grace-which as I tell those about to marry depend on the gift of God in Christ which is: commitment, communication, and forgiveness.(The three legged stool that cannot be stable without all three legs.)

                           The job of the church is to witness the grace of Christ to the world and it can only be                              done when her house is in order. “Believe on the Lord Jesus and you shall be saved,                              you and your household.” Acts 16:31

2.      2. Agree with one another. 

      This was a tall order from Paul to a group who he had just been down in the mud getting them to hear him and to sort out their differences. He had to make some extraordinary commands with them just to get through a simple worship service-(1 Corinthians offers us our first glimpse at worship in the early church-and some of it was not very pretty). Paul had to help them understand that Communion was for everyone and no one had more prestige than another…and now to ask them to agree with one another…goodness.

-Yet, the charge to agree was (and is) very important for the church. The church had to learn to wrestle with the challenges they faced. To discuss. To disagree. To debate. To do all that was necessary to come to agreement in the Lord.

Any discussion that the church had or has starts with the agreement of who we worship and in whom we believe. Once agreement is made in that department then the unity of the Spirit finds a way to bring accord among the people.

3.     3.  Live in Peace. 

      Paul hopes to find the church seeking to live in the peace that is given to them through the love and peace of God who promises to be present with them. It is clear the presence of God with the church is the most important part of faith. When we are able to acknowledge the power of God present with us then it becomes more convincing to our minds that we are capable of the impossible-to like each other and love each other in the way of God’s love and grace.

4. 4.   Greet each other with a holy kiss. 

       This is not a comfortable exhortation for Americans. But, a holy kiss-a peck on the cheek is less invasive than a hug. It is the social manner of making sure everyone acknowledges the other. We are to be sincere in our manner of greeting.

Paul’s blessing offered is one you hear often. And it is the sending for this church as a reminder again of the unity of the God who loves us, sustains us and offers himself for us.

As Christ’s church, we are offered his grace and love at every turn.

May we receive his love.

May we commit ourselves to him.

May we say yes to grace.

May we be ever mindful wherever we go to live as witnesses of a loving God.

May we do all this in the name of the Father, Son and Holy Spirit.

Amen. 

Resources: NIB Volume XI J. Paul Samply (1), (2). 

At the Crossroads-Peter

Sermon Luke 22:54-62 March 26, 2017 4^th Sunday Lent

At the Crossroads-Peter

As we travel these weeks of Lent we’ve met some interesting people along the way. 

Bourgogne Crossroad

Today we meet Peter. He has been made famous for his many choices documented in Scripture. We feel like we really know him. He made a lot of declarations about Jesus during his ministry. He was rather pushy at times and excited and even a bit childlike in his mannerisms.

What are some things you can remember from your Bible teachings about Peter?

Is there any one story that sticks in your mind?

Peter and Andrew were called to follow Jesus at the same time. Peter was first known as Simon and the Jesus named him Cephus/Peter which means rock. He was from Bethsaida but lived in Capernaum, he was a fisherman.

Peter is the disciple that walked on water just to see Jesus. He has been the one quick to action and quick to fall. Peter was part of the inner circle of Jesus. He was with James and John on several occasions when Jesus took only three disciples with him. Occasions such as the raising of the daughter of Jairus and at the transfiguration. Peter was impulsive and he even sought to rebuke Jesus when Jesus starting talking about his own death. Peter pledged to Jesus that he would never forsake him and that is when Jesus warned him that he would deny Jesus three times.

Perhaps this is why we can all identify with Peter. He seems real to us. We feel that we might be just like him in some situations. Or we are pretty quick to judge him and say that we would not behave like him.

It is so easy for us on this side of Easter to look at Peter and his denial of Jesus in the courtyard and chastise him for his reaction to those gathered around him.

But, Peter had no clue what was to happen. Even though Jesus talked about suffering and death none of the disciples had any idea of how this was going to transpire.

We don’t live our lives with crystal balls in front of us.

We don’t live knowing how things are going to unfold.

Therefore, when we make strong declarations and bold statements of how we will act and how we will be bold, it might not transpire as we hope.

Life gets in the way all too often.

Peter was following closely as Jesus was taken to the High Priest’s house. He wanted to be close but he had no idea what to do next. He had already tried to fight and Jesus didn’t want any of that to happen.

He was probably following close trying to figure out his next move.

When the servant girl and the two servant men identify him as one of Jesus’ disciples. It catches him off guard.

It catches him in the middle of his thoughts about what to do to help Jesus.

These people have messed up his planning.

He needed more time.

They took him by surprise and he wasn’t ready to respond.

He reacted as usual with quick words.

He just wanted them to leave him alone as he followed Jesus and tried again to make plans to rescue him or maybe even prepare a discourse.

And before he realized he had denied knowing Jesus three times and the rooster crowed.

In the gospel of Luke, the poignant moment wasn’t the realization of the denial. But, that Jesus looked at Peter. And with the look of Jesus, Peter was filled with remorse. He was devastated and he ran away and wept bitterly.

Peter’s faith didn’t fail him at this moment. It was his faith in Jesus that responded with regret when he saw the face of Jesus. In the face of Jesus, we experience love, mercy, grace beyond measure. In the face of Jesus our relationship with him is sealed forever. We call that salvation. Salvation, our relationship with God, sealed through the love of Christ.

Fred Rogers had many things to say about relationships. As an ordained Presbyterian minister Fred Rogers chose to spread the message of the gospel through the show, Mr Roger’s Neighborhood. It was a program all about the power of relationships and love for one another.

“Love isn’t a perfect state of caring. It is an active noun like ‘struggle’. To love someone is to strive to accept that person exactly the way he or she is, right here and now-and to go on caring even through times that might bring us pain.”  

At that is what the look of Jesus upon Peter did. It loved him and showed forgiveness even in the moment of the pain of being denied.

Forgiveness is necessary in all relationships.

We cannot survive without the love and forgiveness of others.

And when we receive forgiveness we have the opportunity to repent, to change, to turn another way. It is our choice point. It is our crossroads.

The power of faith is that repentance flows from faith rather than precedes it. Repentance is actually born of faith. It is the sum of our faith. (Calvin Institutes) When we recognize that we have succumbed to temptation and denied the very One in whom we believe; it is our faith that brings us to our knees in sorrow. For, how could it be that if we were without faith that we could even experience remorse for our sin of denial? 

Dr Orr once said, ‘There is only one thing evil cannot stand, and that is forgiveness.” And forgiveness is born out of love. And love is born from God. For God is love. And we belong to God who loves us. 😃

All of us find a time or place where we should have said a bold word, a good word. We struggle with what we should say. We struggle with how our faith will help us. We struggle if our words will help or hurt our relationships. We may never face a time where our words will put us in danger for our lives, but there are times when we will find ourselves at a crossroads that calls on us to speak boldly.

How do we handle those times?

Have we yet to experience those times?

We are so quick to condemn Peter for not standing up and being bold at the very moment when we think he should have been. We are so quick to rebuke those who do not take a stand for justice and righteousness in the way we expect it to be done. We especially get angry when those silent have caused harm to us.

The toughest thing for us is to love someone who has hurt us. Someone who has been cruel, mean, and unjust to others. And yet, somehow there is this power that flows from the look of Jesus, the power of love and mercy, that causes us to see Jesus in that person as well.

To find mercy in our heart to offer to them what Jesus has offered to us.

Now the other toughest thing is to love the someone who has been mean to us when that person is our self. Take good care of this person. Offer this person mercy and forgiveness too.

Let us be gentle as we hold expectations before us and recognize our need for courage comes from above.

God is the one who calls us into lives of purpose.

God is the one who calls us to serve with the unique gifts given us. And when we falter, we can look up and see the face of Jesus loving us, forgiving us, and pouring his grace upon us.

Fear not.

Grace will lead you home. Amen.

A Place for Joseph

Sermon Matthew 1:18-25 December 11, 2016 Advent 3A

A Place for Joseph

Often life gets in the way of our perfect dreams.

We hope for order.

We seek peace.

We yearn for love.

We desire joy.

We want a place to call our own.

We want a place that offers us opportunity.

We want a place that provides us space for our perfect dreams to come true.

More often than not our place is found in the unexpected.

Our dreams are met through imperfection.

When we think about Joseph,

the one engaged to Mary,

we wonder what place he had in the story of Jesus our Savior.

Where does he fit into the narrative of Emmanuel, God with us?

We struggle to answer the question of who he is.

When we talk to our children about him as we put the nativity pieces together, we stumble over our words, “He’s, umm, he’s uhh, well, he’s Jesus’ earthly dad.” “He is the one who raised Jesus and taught him all he needed growing up.”

But, there is more to Joseph than this.

There is much more to tell about him as we listen to the words from the gospel of Matthew. Joseph is probably the one in the nativity who is given the least attention. He is the one who we rarely talk about as we go through Advent and Christmas.

And he is the one who does not have much place in our conversations about faith and life and salvation.

Joseph, we read, is a righteous man from the house of David.

He knows his family story and his family name and has lived his life accordingly. He is an upstanding citizen known in the community and is a fine carpenter. He is engaged to a beautiful young woman named Mary. He is a man of faith. He has been raised in the faith, gone to school to learn the Word of God, publicly professed his adherence to the Law of God and has lived a righteous life.

His life has followed the ‘proper order’ and it appears he has a future where his perfect dreams will come true.

And yet, as we learn from scripture the life of Joseph and his perfect dreams, becomes anything less than perfect. There is a huge cloud of trouble that descends on this sweet couple.

Thanks to the artists of old we have a painted picture of perfection in our minds of Jesus, Mary and Joseph.

Yet, the birth of Jesus was anything but idyllic.

As a matter of fact, Jesus was born into a family that was subject to scandal, gossip and disgrace.

This couple found themselves torn and in turmoil.

Joseph was caught in a crisis!

The relationship of Joseph and Mary was at stake.

His fiancé was with child and he was not the father!

All honor, faith, and righteousness disappeared in the announcement of this impending birth.

Every dream Joseph had was immediately dashed.

Joseph was caught in the midst of a very messy family drama (and we all know what that’s like) and there appeared to be only one way to handle this mess.

Being a righteous and honorable man Joseph realized he only had two choices according to his faith. -He could break the engagement, dismiss Mary and send her away in quiet disgrace.  -Or he could also implement the Law and have her publicly accused of wrong doing and have her stoned to death.

Either way, his choices were honorable, and righteously just. It was crucial for the sake of the family and the a descendant of David to follow the rules, to maintain his place in his family and society.

We still live like that today. (And that’s a good thing) We still want to maintain honor and dignity and follow the rules. We want to live lives of integrity and maintain our places in society and our families.

Yet, we know that life is messy.

Families are anything but perfect.

There is always drama, turmoil and crises.

I find it reassuring that our Savior was born in real life, flesh and blood circumstances. Jesus was born into real and honest family relationship crises.

Can you imagine what the parents of Mary and Joseph were saying?

What I appreciate most about our Father God is that he loved us so much that becoming one of us meant becoming part of the mess! God came into the midst of real life drama, suffering, scandal, gossip, and relationship struggle.

Joseph makes a choice of his place in this salvation story of God by hearing the word of the angel and doing the unthinkable.

Before Jesus turned the tables and the world upside down,

Joseph turns the tables of what doing right is all about.

His actions were the beginning of an upside down world of grace!

Caught in the tension of the Law and the command from God, Joseph moves from doing what is right to doing the right thing.

Sometimes grace is counter to justice.

Sometimes grace is contrary to righteous rules.

Sometimes grace is converse to accepted traditions.

Sometimes grace is clashing the proper order.

And all the time grace breaks through the messy,

the crises,

the tension,

the expectations,

the perfections,

and dumps out love,

pours out compassion, interrupts the norm, offers the unexpected, gathers the lost, unites the lonely, brings together the broken, and lifts up the outcast.

Joseph makes the intentional choice of love to be a husband and a father despite all the oppositions around him. Without this most unusual offering of Joseph, the holy family might not have been as we know it today. Perhaps the words we hear from Jesus about love and grace were first heard while he sat on the knee of his earthly father Joseph.

As we look at our nativities we can look at the place for Joseph as one of great love and grace. May we be as willing in our place to hear the words of the angels and allow God to enter into our messes. May we be willing to be the ones who offer grace all the time. Amen.

Mustard Seed “How Much Faith is Enough?”

Sermon Luke 17:5-10 October 2, 2016 WWCommunion Parable Series #2

yr C

Mustard Seed “How Much Faith is Enough?”

How much faith is enough?

Really, friends how much faith will be enough for us to get through each day?

I always wonder what does a lot of faith look like?

I know what my little bit of faith looks like.

It is the faith that gets scared.

It is the faith that gets angry at God when bad things happen.

It’s the faith that feels helpless.

It is the faith that wonders if God is even hearing my prayers.

Yes, I think that is what my little bit of faith looks like.

So, I like the disciples say to Jesus when faced with a challenge that appears to be beyond me, “Increase my faith!”

There are a lot of moments throughout the gospels when Jesus addresses matters of faith with his disciples and with those he meets along the road.

Jesus praises and admonishes in regards to faith as if it is a measurable commodity. Jesus tells the paralytic that he has great faith and admonishes the disciples, “ye of little faith during the storm.” So it makes sense in the context of this story that they demand of Jesus, “Increase “our” faith.”

Faith 

Jesus challenges the disciples and they find themselves very vulnerable! They are unsure of themselves with the expectations of Jesus. In the verses preceding ( 1-5), Jesus tells the disciples they are to confront and forgive sin.

They realize to confront and to forgive sin is beyond their ability.

It is beyond their power, their strength.

It is beyond their own biases, their own prejudices.

It is beyond their ability to care for others.

To forgive anyone who asks is too much for them.

To challenge and to confront a sin in another is also too great a task.

So their cry out to Jesus for more faith is a normal response!  When we are at the edge of doubt, despair, fear, or even perhaps anger, we need Jesus to give us more faith!

There have been plenty of things happening in our own country and across the world and in our day to day lives for us to ask Jesus, “What is faith good for?” Or, “Does faith do anything for us?”

These questions come from the place we go that is so deep that only faith in the power of God to “do something” can make a difference. It is the request of faith to show up when we are most challenged.

And we find ourselves asking, “ how much is enough?”  A walnut size, a boulder, a mountain?

If we have enough faith will it give us peace?

What will giant faith get us? A Rich and easy life, popularity?

We come back to the disciples and their quest for more faith. We discover that they realize the faith is not from them in the first place and they ask Jesus to increase their faith. Paul tells the readers of his letters, faith is a gift: Ephesians 2:8

For it is by grace you have been saved, through faith--and this is not from yourselves, it is the gift of God—

Grace is a gift from God and so is faith.

Grace we understand as an immeasurable gift that cannot be quantified.

If grace has no limits and love has no boundaries then it makes sense that faith is as immeasurable as God’s love. And (as Karoline Lewis says) that is where the promise for this Scripture comes to us. God’s love and grace offer faith that is immeasurable.

The mustard seed is so small that it will slip between your fingers. It is unquantifiable. It is tiny enough to learn from Jesus that there is no way to measure the size of faith for it is not the amount that matters but the mere presence that makes all the difference.

When I asked David what his mother always tells him about how much she loves him, she tells him, “I love you to the moon and back.” In her words she loves him more than he can measure. Jesus grants faith to the disciples more than can be measured. We the disciples of Jesus have received faith beyond what can be measured, beyond our very expectations.

~~

The parable that follows these words of Jesus affirm and reinforce that there is nothing we can do or say or be to makes us more than we are with God.

We are claimed by God as God’s own.

It is the ‘master’ that claims us and we cannot outdo ourselves in ridiculous and unrealistic expectations of what we must do to please the master. We cannot earn a place at the table or a recognition of any kind other than the love of God we have already received.

You see this parable of servant and master shows up in the context of the times to turn the tables upside down!

The servant is required to fulfill more than a day’s work.

The servant has responsibility of a farm and a household and receives nothing in return for all the work done. It is understood in the context of that century’s culture that this is normal. (Can you believe it?!)

Yes, servant expectations were absurd and ridiculous.

And so Jesus turns the table on the story to show the disciples that they are the servant in the story. Even when the demands of them are unrealistic and ridiculous they are not to expect special treatment or fancy rewards from God.

God’s grace is sufficient and that is given in abundance.

I can imagine Jesus sharing this parable with the disciples and with the readers of future generations as an intentional exercise to demonstrate how he is present to turn the world upside down.

The absurdity of the inequity of humanity is demonstrated here.

And Jesus implies to the disciples, “If you find it easy to demand this dutiful work of another without even a moment to rest, stop, or breathe, then you will understand that God expects the same dutiful behavior from you.”

I can imagine that Jesus was pointing out to the disciples with this parable the reinforcement of the hard work of facing the challenges of this world and the forgiveness needed to all.

I can hear Jesus saying, “You think it’s hard to forgive anyone who asks you to forgive? You think its hard to challenge the wrong in the world, the sin around us?” “You bet it is! But, it’s expected of you without a break or breath.”

And that’s when we begin to notice the power of God’s love and grace bubble up in us as faith that can accomplish more than we ever imagined.

Our faith together creates within us the ability to trust God’s presence whether we walk the high mountain or the deep valley.

Our faith at Table grants us the immeasurable, inestimable wideness of God’s mercy.

As we recognize believers, doubters, sinners and saints gather at Table across the world in thanksgiving of our Lord. And that, friends, is plenty and enough faith. Amen.

 

All is ready, All are welcome at the Lord's Table-this is for you.

Resources: Feasting on the Word, New Interpreter’s Bible, Working Preacher-Karoline Lewis.