Sermon 2 Corinthians
13:11-13 June 11, 2017 Trinity Sunday
Father, Son, and Holy
Spirit
I’ve been told more than once not to try to explain things I
don’t understand. So, I promise you I will not bother letting you know how
electric circuits work. I failed to figure it out. But, I do know when I flip
the switch the lights come on. I do not fully understand the mechanism but I
fully enjoy the benefits of light and I trust it’s ability and value.
Today is Trinity Sunday.
It is an important day in our church calendar. It is the day
we remember that we worship the Father, Son and Holy Spirit. Whenever we say
Father, Son, and Holy Spirit, we call that the Trinitarian formula.
It sounds like a magic potion. But, it’s not.
It is something the early church struggled with.
People lost their lives over the efforts made to bring
understanding to this strange relationship that Jesus tells us about in his
prayer in John 17:22 “The glory that you
have given me, I have given them, so that they may be one, as we are one. 23 I
in them, and you in me, that they may become completely one, so that the world
may know that you have sent me, and have loved them even as you have loved me.”
Unity is the key of this prayer Jesus prays to the
Father.
And unity is what we discover in the benedictions offered
by Paul to the recipients of his letters.
And perhaps that is all we need to know about the Trinity.
We are grateful to the early church parents for their hard
work of discerning the faith doctrines for us.
Even if they leave all of us future generations scratching
our heads and saying:
“Thanks a lot. I’m glad you figured it out.”
We are taught there is One God.
We are taught-The unity of this One
God is an absolute.
We are taught-The Scripture
describes this One God as three persons and their roles for our salvation. Each
has a distinctive role with creation.
We are taught-The whole church
affirms these roles.
And so, we leave it at that.
On this Sunday, I find the final words of Paul in this last
letter to the Corinthians to be challenging
as well as comforting as well as confirming/affirming.
I find this set of final verses to be filled with grace.
In this second letter to the Corinthians, Paul sets the
record straight for these church people who have manipulated and maligned him.
He has provided for them and offered all of himself to them and they have
challenged every ounce of his being. This second letter to the Corinthians is a
letter that is full of defense. Paul has had to prove who he was and to prove his
position to them in order to get them to listen to him, let alone follow his
leadership. It was a difficult time for
these church people to learn to live as a church and to learn to be united in
Christ as his body. They had been through the tough times and were not
doing so well in the good times.
The most difficult time for folks,
congregations, communities, and countries, is following a crisis. During the
crisis, people pull together and work and make things happen. But, holding it together following the
crisis is more challenging than ever.
We saw that in the town where we
did tornado clean up. Once the major companies had done their work, the town
was left to sort through the rubble and rebuild. It was here that confusion and
discord prevailed. Even though the churches did their best to hold it together,
it (like so many other places) struggled as the unity of Christ became more
and more fractured.(1) The complaints became many and the demands were
beyond measure. That community was not alone for there are other examples such
as life after apartheid in South Africa, after WWII in Europe; and after the
Civil War in the United States.
No matter what, God draws all people together through the power of grace. Whether we want to
admit it or not, our lives are dependent
on grace. Paul knew that as he opened and closed all his letters with words
full of God’s grace.
These few verses from Paul’s farewell to the Corinthians are
a powerful benediction for all those who hear and read these words. He offers
his words not as a conclusion that we here at the end of church as we think, ‘whew,
it’s finally over.’ (2)
But, he offers them a charge-something they must take with
them and seek to do as the body of Christ within the walls of their church and
beyond the walls in their world.
1. 1. Put things
in order.
Presbyterians love this one. Order, decency, a framework of
understanding, communicating, and commitment. And in the order of things there
is always the grace of Jesus doling out forgiveness. Our faith life depends on our willingness to live in the order of
grace-which as I tell those about to marry depend on the gift of God in
Christ which is: commitment, communication,
and forgiveness.(The three legged stool that cannot be stable without all
three legs.)
The job of the church is to witness the grace of Christ to the world
and it can only be done when her house is in order. “Believe on the Lord
Jesus and you shall be saved, you and your household.” Acts 16:31
2. 2. Agree with
one another.
This was a tall order from Paul to a group who he had just
been down in the mud getting them to hear him and to sort out their
differences. He had to make some extraordinary commands with them just to get
through a simple worship service-(1 Corinthians offers us our first glimpse at
worship in the early church-and some of it was not very pretty). Paul had to
help them understand that Communion was for everyone and no one had more
prestige than another…and now to ask them to agree with one another…goodness.
-Yet, the charge to agree was (and
is) very important for the church. The church had to learn to wrestle with
the challenges they faced. To discuss. To disagree. To debate. To do all that
was necessary to come to agreement in the Lord.
Any discussion that the church had
or has starts with the agreement of who
we worship and in whom we believe. Once agreement is made in that
department then the unity of the Spirit
finds a way to bring accord among the people.
3. 3. Live in
Peace.
Paul hopes to find the church seeking to live in the peace that is
given to them through the love and peace of God who promises to be present with
them. It is clear the presence of God
with the church is the most important part of faith. When we are able to
acknowledge the power of God present with us then it becomes more convincing to
our minds that we are capable of the impossible-to like each other and love
each other in the way of God’s love and grace.
4. 4. Greet each other with a holy kiss.
This
is not a comfortable exhortation for Americans. But, a holy kiss-a peck on the
cheek is less invasive than a hug. It is the social manner of making sure
everyone acknowledges the other. We
are to be sincere in our manner of greeting.
Paul’s blessing offered is one you
hear often. And it is the sending for this church as a reminder again of the
unity of the God who loves us, sustains us and offers himself for us.
As Christ’s church, we are offered
his grace and love at every turn.
May we receive his love.
May we commit ourselves to him.
May we say yes to grace.
May we be ever mindful wherever we
go to live as witnesses of a loving God.
May we do all this in the name of
the Father, Son and Holy Spirit.
Amen.
Resources: NIB Volume XI J. Paul
Samply (1), (2).
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