Showing posts with label communion. Show all posts
Showing posts with label communion. Show all posts

Wednesday, May 3, 2017

God Revealed

Sermon Luke 24:13-35 April 30, 2017 Third Sunday after Easter

God Revealed

When have we experienced God revealed to us in such a way that it changed our thinking, our behavior, and/or our faith? (Taken from Luther Seminary ‘Preach This Week)

The road to Emmaus is seven miles. Now consider the distance between Onancock and Accomac it is four miles; or Accomac and Daughtery it is about three miles. To us today this seems ridiculous to have churches so close together. But, the reason we have churches in all of these towns is that most people used to walk to church. It took more than an hour to walk from Onancock to Accomac. It wasn’t until Henry Ford’s affordable car that the way to church changed. So, in the 19th century each little town did their best to create an opportunity for worship that was not a hardship.

I’ll never forget the years our family didn’t have a car. We would sometimes complain and say to our father how it would be so nice to get somewhere without walking. My dad would respond with his wonderful wit, “Walking is good for the body. Walking is good for your system. Walking we discover so many things, and even each other.” As children, we would look at him as if he was crazy and looked forward to a day that we would have a little less discovery in our lives.
When the car arrived in our lives everything changed. It was around 1966 or 1967 when we got a car, a telephone, and a TV. Our behaviors, our attitudes, and even our thinking all changed. When we would take the car to go somewhere we would tease our father and ask, ‘whatever happened to the idea that walking is good for the body?’ He laughed and would say the car is now a healthy way to go.
For today’s generation, the greatest change they can attest to is the work of the phone, tablet computers all of which again has changed our thinking, behaviors, and attitudes.


The road to Emmaus was a road that led to change.

It was a road where what was, would never be again.
There was no going back to the way things were before.
We may yearn for life the way it was and some people try to construct their world in a bubble by going ‘off grid’.
But, we all know that is more living in denial than it is living within the circumstances that our world moves into.

It was along the road that Cleopas and the other were walking and discussing all that had happened when Jesus shows up.
They do not recognize him.
He asks them what has happened and they look dumbfounded that he was unaware of the headline news of the week. Jesus was handed over to die!

“And we had hoped that he would be the one to redeem.”
Their hopes for a future different from the one they had been living had been dashed.
They were utterly devastated and so they did the only thing humans know to do is to go back to what they knew before.

These men were headed home
away from Jerusalem,
away from the dreams they had,
away from the place where it all fell apart.

Jerusalem was the city where all the dreams and hopes of a messiah were to take place and the road they had been traveling on led them all together there.
Now, the only thing to do was to turn
away from the road that led them instead to disaster.

There was no hope and no chance of change.

There was no way to see anything good.
What they had expected did not happen and with the death of Jesus would never happen in their lifetime.
Even if a bunch of women came
and said he was alive
and he was no longer in the tomb
they did not see him.
It cannot be true until they see him.

Jesus must be revealed in the way the disciples expected or else Jesus was not alive.
We are the same way.
God must be revealed in the way we expect-within our own human limitations-or God is not there.
And perhaps that is our need for today as we read this story again this year. Where and when is, has, will God show up. And if so what is, has, will it do for or to me?

This story we hear on the road to Emmaus is the most profound resurrection story for all of us here in the millennium after the resurrection.
Because we, like these disciples walk
away from Jerusalem on the days after Easter
and say to each other, ‘we didn’t see him.’
‘Our hearts are disappointed because we had hoped by coming to church that we would see him, that something in us would change.’
‘We had hoped he would be there and we would be redeemed,
but even in the fanfare, we couldn’t find him.’

There on the Emmaus road, as these disciples walked there became a sense of something familiar. It couldn’t be explained, but there was a ‘burning in their hearts’.
 A memory was stirring in them.
Memories are valuable ways of kindling hope.
Memories of smell, touch, sounds, all stir in us.
They return us to a time we know and can remember as real and true.
These memories are most often built on relationships.
Jesus was real to them and their relationship with him was built on their faith in him and their hope. When he died, they lost every part of their faith and hope. How can lost faith and hope be rekindled?

Here on the road, the sounds, and the voice, the cadence, all begin to stir within and draw back to a time of faith and hope.
Jesus is walking along the road with us today.
This road to Emmaus still exists as each of us travels.
Jesus is talking to us and stirring within us memories that remind us of hope and begin to draw us back to faith.
Jesus is accompanying us even or perhaps especially when we say in our consternation, everyone is a liar, even when we are greatly afflicted.
Jesus is in the midst of it.
God keeps our faith for us when we cannot keep it for ourselves.

The stirrings of what they heard were enough to ignite hospitality-to open the door-to open the heart-to open the possibility to something new or renewed.

When we choose to open the door of grace through welcome we open the door of recognizing all we could not see or believe. What actions have we taken to open our hearts and minds to allow God to be revealed to us?

We only have to let go of telling our minds our expectation of Jesus.
Then we can invite him in to sit at our table and let the conversation lead to the revelation of his love.

When Jesus blessed and broke the bread before the eyes of the disciples, the memory of him brought forward the reality of all of his promises.

When we invite him at table with us the resurrection surprise,
the memory of all we have experienced in faith comes tumbling forward,
we are renewed,
we are filled with hope again.
And this time the revelation moves us to see, think, act, and be different.

Jesus was there present at the table with those two disciples.
There at the table, He became the host and he became the living God fully present, fully revealed.
May our tables wherever they may be, our communion tables at church, with strangers in coffee shops, at home, at the park, may they be moments of Jesus becoming the host, fully present in resurrection glory.

In that moment, for the disciples, their thinking, their behavior, and their faith was changed.
They got up and ran back to Jerusalem. They got back on the road that took them back to where their hopes had led them. Their faith carried their legs as quickly as they could go. The news of Jesus with them gave them what they needed to go and tell the story-the good news.
May we have the gift that each year when we travel this road to Emmaus God is revealed in a way that changes all of who we are so we can change the world for God’s glory. In our heart, Lord, be glorified. Amen.

P.S. Perhaps in Christ’s church today, people are walking home along the road after worship and saying to one another, “Were not our hearts burning as the Word was opened before us?”



Resources: Feasting on the Word. Luther Seminary-Preach This week.

Monday, August 3, 2015

Celebration!

Sermon 1 Corinthians 11:23-26 Psalm 16:5-11 August 2, 2015 Ordinary time

Celebration!

We say on the Sundays when we share the Lord’s Supper that we celebrate the Lord’s Supper. Have you ever wondered what celebrate means? We’re here this Sunday ready to gather at this Lord’s Table as we do once a month and so I wonder again, ‘How can we celebrate little pieces of bread and a small taste of juice?’
What does the word mean and how in the world do we do that?
I believe celebration begins with joy.
  1.  Chara which is the Greek which means: joy, gladness
    1. the joy received from you
    2. the cause or occasion of joy
      1. of persons who are one's joy
(While in Greece this summer I realized all my seminary training of Baby Bible Greek wasn’t a match for modern Greek. I had no clue what people were saying and when I thought I understood something said or read I was way off. I kept hearing people saying, ‘Kaliméra’ as they greeted one another and I thought they were talking about squid (calamari) not, ‘good morning.’ Kalos in Greek means good and imera is day. Good morning, good day, is the greeting people share with each other.)

Joy is something that God wants us to experience through God’s love for us.
Joy is a song of confidence, a song of wonder and a song of assurance.
Listen again to the words of the psalmist in Psalm 16, “The Lord is my chosen portion and my cup, you hold my lot…I keep the Lord always before me, because he is at my right hand I shall not be moved, Therefore my heart is glad and my soul rejoices, my body rests secure…in your presence there is fullness of joy, in your right hand are pleasures forever more.” The psalmist reflects on the story of his life and chooses to praise God for all of his life. He rejoices because of his confidence in God’s presence and because he recognizes God’s presence he rejoices.  

When we enter into God’s courts and into worship we enter with praise. We enter to come to worship God and offer ourselves to God for this one hour a week. In his ‘Wishful Thinking’ book Frederick Buechner says, “To worship God means to serve him. Basically there are two ways to do it.
One way is to do things for him that he needs to have done-run errands for him, carry messages for him, fight on his side, feed his lambs, and so on.
The other way is to do things for him that you need to do-sing songs for him,
create beautiful things for him,
give things up for him,
tell him what’s on your mind and in your heart,
in general rejoice in him
and make a fool of yourself for him
the way lovers have always made fools of themselves for the one they love.”

While we sing and pray and do foolish things for God something happens to us.
We become open to the power of the Spirit to change us,
to fill us
and to move our hearts
into new directions.
Our hearts get that feeling of joy inside,
a deep sense of confidence that in all things God will be with us
and somehow that is enough.

I have just returned from a month of extraordinary joy.
A dream of visiting the country of Greece has finally been realized.
Taking time to be fully engaged with the one God gave me in marriage and to be foolish together with the things we love to do as sailors reminded me again of what it means to give oneself over to another.
That is what God wants from us!
God wants us to be fully engaged with the life God has given us.
God wants us to be fully wrapped up in the grace poured out upon us through the love of Jesus Christ.
It is a love so powerful that it has turned the world upside down and will continue to do so. Crazy love is one way to look at our relationship with God. And that is something to celebrate!
·         
      And when we gather for the Lord’s Supper it is in the spirit of joy, the spirit of that crazy love for God and that foolishness of the cross of God’s love for us that we partake.
·         Our taking part in the Lord’s Supper is a proclamation.
It is an announcement.
It is a declaration.
We tell the story of Christ and it is no longer a story of two thousand years ago it is a story of today.
It is our story of God’s love for us today that we carry into tomorrow.

Those little pieces of bread that we break off the loaf or are already cut for us into nice bite size shapes are our remembering.
Christ said his body is given for us.
Our bodies are members of Christ.
In the Lord’s Supper we receive our identity
as belonging to Christ and to one another.
In this identity we live our lives, we live our stories.
We can live our stories in a way of infectious zeal,
in way of sound confidence,
in a way of incredible joy,
in a way of serious testimony,
in a way of crazy celebration.
Friends everything about us is a living testimony,
let us begin today and celebrate the new life offered to us in Jesus Christ through the gift of grace as we receive the bread and the cup.
To God be the glory.
Amen.


Benediction Romans 15:13 (NIV)
May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the