At the Crossroads-John

Sermon Matthew 26:36-46 April 2, 2017 5^th Sunday in Lent

At the Crossroads-John

We are at our final week of conversations with people we have met at the crossroads of their life. It has been an interesting journey learning about the different stages people have entered into their decisions to follow Jesus.

Today, we heard the Scripture read from the gospel of Matthew. In these final hours of the life of Jesus he goes once again to pray to his Father in heaven.

It is a most powerful scene.

The tension and the drama of Jesus caught in the struggle of obedience to continue movement toward the cross and his desire to remain on earth demonstrate the real struggle of the power of love.

Jesus shows the depth of his relationship with his disciples as he begs them

           to stay with him,

                     to watch with him,

                                 to remain with him.

Jesus hangs on to his love for them and their love for him.

The scene points to the essential need for relationship especially in dire times.

The Garden of Gethsemane is a place of choice.

It is a place where will and desire are put to the ultimate test.

The Garden is a place where what must be battles with what wants to be.

In the Garden of Eden in Genesis, human will for the ‘want to be’ was great

and it won over

       the will

           to remain with God,

                        to be with God,

                                to watch with God.

The Garden in Eden was the place where relationship and the fullness of life with God was lost.

We recognize sin

             as the willful disobedience of humanity.

Adam and Eve were fully aware and fully in control of their decision to disobey,

            no matter who they tried to blame.

In the Garden of Gethsemane, the Father brings around the restoration of God’s relationship to the people through the willful obedience of Jesus.

Jesus was fully in control of his decision as he reached the end of his prayers.

Jesus takes Peter, James and John with him as he moves further in the garden to pray. He keeps his closest companions with him. They fall asleep and Jesus wakes them begging them to support him in his efforts to reconcile himself with his fate.

Yet, the hour is late and they still fall asleep.

The human anxiety that Jesus faces because he is fully aware of what is about to happen, contrasts with the sleep of the disciples because they are not yet fully aware of what awaits Jesus. This points again to imperative of relationships of one with another.

It’s really hard to be supportive and present when we still can’t grasp the gravity of a situation.

I know as followers on this side of Easter we judge those disciples for not understanding Jesus and his predictions of his death.

But, I know when I want to deny the truth that is right before me because it brings me too much pain, I am like the disciples and I lack understanding even if the truth is staring me in the face.

We have all had those times.

We do not want to believe a diagnosis;

                                     or a termination notice;

                                                         or a break up, or…

We would rather crawl under the covers,

                                       fall asleep,

                                           turn the other way,

                                                   than witness the struggle before us.

John and his brother James were known as the sons of thunder. They were close to Jesus. These two and Peter are always at Jesus’ side. John is credited with the authorship of the gospel of John, Revelation and the letters that bear his name. John is also praised by the apostle Paul as one of the pillars of the Jerusalem church.

The fourth gospel is written in a way that it draws the reader into the stories as a participant. The prologue identifies the theology of the author. Jesus is more than his death on the cross. For the writer of the fourth gospel the power of God’s love for the world begins with the incarnation.

God’s love and desire for the restoration of creation begins with the birth of Jesus.

The importance of joy and light and life are prominent in this gospel.

In the life of Jesus, the first miracle that takes place is at the wedding of Cana. The abundance of wine demonstrates the abundance of all that God has for God’s people.

In the fourth gospel Jesus proclaims he is sent by the Father more than 100 times. It is essential for John to make clear that Jesus is the one who has completed what is needed for the salvation of the world.

Jesus is the great I AM.

He is the bread of life.

He is the living bread.

He is the light of the world.

He is good shepherd.

He is the resurrection and the life.

He is the way, the truth and the life.

In this fourth gospel, John has sought to clarify that the decisive measure of one’s relationship with God is one’s faith in Jesus. The coming of Jesus into the world is what has given the world access to the light and love of God.

In the fourth gospel, Jesus talks to his disciples about the power of God’s presence with them. He prepares them for the time when he will no longer be with them. He talks to them about the Holy Spirit.

He seeks to prepare them for the comfort of his presence through the presence of the Spirit to come. It is this Spirit that dwells with us at our crossroads of life. Jesus said. “Abide in me, as I abide in you.”

It is his invitation to us to allow the fullness of his presence always.

The Garden of Gethsemane was the place where we witnessed the restoration of God’s relationship with God’s people through the willful obedience of Jesus. Jesus went to the cross, he rose again, he fulfilled the promise of God.

Let us recognize the transforming power of God’s love in us. Let us say yes, to following Jesus. Amen.