Showing posts with label words matter. Show all posts
Showing posts with label words matter. Show all posts

Sunday, October 16, 2016

Stubborn Prayer

Sermon Luke 18: 1-8 October 16, 2016 Parable Series

Stubborn Prayer

We can no longer sit silent.

This text from Luke is a pivot point for us. It reveals the Word of God powerful, strong, and unrelenting.
The widow can no longer be dismissed.
She can no longer be pushed aside.

Work for the Kingdom of God is challenging, confusing, frustrating and ongoing. We find ourselves at a place where we can no longer sit at the feet of Jesus and pray prayers with flowery platitudes.
We stand shaking our fist and we scream and we yell and we demand, “When are you coming to straighten out this mess?”
“How long do we have to wait for you Jesus, to return to us with your justice, love and reconcile the world to yourself?”

We plead with feeble voices, “Where are you?”



There are times we are angry, we are bitter, we are hurt in many ways by words, by feelings of those who think and act differently from us.
We have lost loved ones, we have lost parts of our own selves.
In the midst of crisis around the world we watch and wonder, “where is God?”
In helpless voices we ask, “Where do we step in and stop being afraid and where do we stand before those who block the way of doing what is right?”

There are many reasons why believers have lost hope and trust.
There are many reasons among believers (and those who don’t believe for that matter) where faith feels dismantled.
Can you name where your faith seems dismantled? For those around you, Do you where faith has disintegrated?
For places in your heart where has faith been disrupted?
Is there something burning to burst forth from your heart that must be spoken?

Each of us has a widow voice within us.

We come before God with persistent cries for the young woman who has lost yet another child and has empty arms and an empty womb.
We are angered at yet another death in the streets of police officers and unarmed men. We are bitter at another factory closing and people without work.
We are hurt by the public officials who fling words as if they are immune to retribution. We hide behind social media and witness accusations hurled across invisible wires by those who refuse to come face to face.
We are infuriated at rebels who take the lives of children and have no remorse.
We find ourselves banging on the door of God’s Kingdom begging and begging for action on the part of God. (1) Our prayers, like the widow’s, are persistent and stubborn-do something God! Show up for Pete’s sake God-we are here! We beat ourselves against the gates of heaven to get God’s attention.
~~~

This week we hosted a spaghetti dinner to raise funds for the Coalition Against domestic violence. We seek to be light to the women of abuse to find a way to leave the life that holds them hostage. We seek to speak out so they can find their voice to speak out against their abuser. We have made a choice to reconsider our silence (2) and as a church speak openly in the community that words matter and that violence against women is NOT ok.

The world seems out of our control and so the widow voice is all we have.
We come as she does before God-vulnerable, alone, without a crowd to support us. The Old Testament and during the times of Jesus the faith community was responsible for the care of widows and orphans. They had a mandate from God to provide widows with all that they needed. And so here we read about a widow before a judge, an unjust one to boot, who comes alone-no faith community is present with her-no one has taken responsibility to care for her and to remain at her side. And yet, she goes forth with audacity and unashamedly before the judge to stubbornly make her request.  
We come willing and with audacity and with stubbornness before the One who can make a change, we come persistently and consistently.
The widow voice within us cannot let go.

This is the hopeful courage that resists the injustice in our lives and in our world.


The Spirit fills the heart and bubbles it up with strength to act when there is no strength. The Spirit acts within us to go beyond ourselves.

And perhaps, that is the Good News for us today.

It is in our daily persistent prayers-“give us this day our daily bread”-our stubborn faith that God will provide-that God’s amazing love for us is a promise that brings it all around-even if we have to wait-we will not give up. For the Kingdom will come on earth as it is in heaven. The Scriptures remind us, “For the Kingdom of God is within you.” 17:20-21

That’s all well and good you say to me, that’s only half of the story, what about this unjust judge?
Is this judge an image of God?
How can we imagine such a capricious being? How can God be so frivolous?
This judge says he has no fear of God or respect for others. What does that mean?
Is he granting to this widow the answer to her request just to keep her quiet;
to protect his reputation?
Is he giving her what she wants to keep himself from being publicly embarrassed? Is it that she won’t leave him alone that people are beginning to wonder about his ethics? How can God be compared to this judge?

What have we learned about God as we’ve grown up? Nothing like this guy, for sure! We’ve learned that God is faithful and loving.
God claims us as his children.
God’s love is so persistent for us that God chases after us continuously with love for us even though we keep running away. Hosea.
God is relentless in love to the point that Jesus was among us-God incarnate-persistent-stubborn-fully present.
Jesus who gave his life for us so we in turn can have the fullness of life.
There is no doubt of God’s unfailing and sacrificial love for us as we have been taught.

Perhaps then this judge who has no fear for God and no respect for others
is how
we see God in relation to our unanswered prayers and our frustration in a broken world.
Perhaps this
is how
we see the lives of the faithful who pray and one prayer is answered and another goes unanswered.
Perhaps our witness of God, our experience of God is of a being who has no respect and no fear.
Perhaps we feel that God is just NOT fair.

That is exactly where the gospel writer Luke wants us to be with this parable of Jesus. He provides us with the definition of justice that Jesus proclaims: respect for others and the fear of God.

Which brings us back to stubborn prayer.

An unjust judge grants the request of a widow who puts herself at great risk to receive a measure of justice.
Her stubborn persistence brought about change, no matter how she felt about the judge.
No matter how we feel about God: just or unjust; we can have the widow’s voice and come to God over and over again.

We have a widow’s voice within us.
Let us act with stubborn prayer, with unrelenting faith (the faith that Jesus will find on earth) and publicly come before God seeking justice for all. “Thy kingdom come, Thy will be done.” Amen.

Resources: Karoline Lewis (2); Feasting on the Word (1).



Monday, December 28, 2015

Song of Simeon

Sermon Luke 2:21-40 Christmas 1 December 27, 2015

Song of Simeon

Christmas Eve we spoke of ordinary people and ordinary places. We spent time learning about how God appeared to the most unsuspecting people in places of insignificance. We were left to consider who else like Mary has God used to fulfill God’s promises of love? Has it been you? Or me?, Your neighbor? Or perhaps the stranger down the street?
We learned about the ordinary insignificant towns of Nazareth and Bethlehem and were left to consider how are we, in our community the source of goodness and wonder for those around us? How are we aware of the power of the ordinary in our midst?

Friends, we are all returning to the ordinary of our routines and back to the grind of life. We have much to consider about the power of God among us as we go forth. God’s presence is always in the ordinary. As we read these stories from Scripture we discover more and more about how God is present always in the ordinary. It is our challenge to discover God in these moments.

God’s promises were fulfilled within the ordinary rituals of the practice of life. God continued to be revealed through the faithful journey of Mary and Joseph as they continued their routines of living out their faith rituals.
We might ask ourselves, what rituals we have that we are faithful to?
How are we living our faith journey beyond the season of Advent and Christmas? How will we keep the sentiment of the Christ child in our hearts throughout the whole year?
May I suggest keeping the ritual of coming here to this place each week over the past month, may the ritual of your presence here spill over into the New Year and all year long. Your presence has made a difference for all of us. We have felt united in faith and in our story of life, and in our shared relationships.

You see, Mary and Joseph did the same, they continued the pattern of their life faithfully and that allowed for the promises of God to shape their current and future relationships.


Mary had already learned through the voices of angels, shepherds, and wise men, that words are powerful.
Words are powerful enough to curse or to bless.
Words carry with them either curse or promise.
Words are powerful enough to harm for life. They carry much weight, enough that wars have been built on the words of others.
Words are used by the powerful to diminish and denigrate the weak.
Words are used by the mighty to slay the even the purest, to keep them lowly.
And in the midst of this the power words spoken by prophets of old and of today break through with words that sting and sing with strength and courage for the weak and the lowly.
How, we say?
They break through-By listening to those who step forth by the power of the Spirit to speak the truth when the truth must be heard.

And so Simeon, a beloved faithful man who had been waiting his whole life for a glimpse of the promise of the Messiah, scans the crowd at the Temple that day, and behold!,
He sees them,
the couple carrying the child,
stand out,
and he rushes to them
knowing that this IS the Child!
The promised one,
come to save the world.
An old man comes forward and takes the baby in his arms and begins to sing a song.

He praises God for this child. He comes and holds this baby because the Spirit of God has come upon him. Three times Luke affirms that he has been led to this baby by the Spirit. It is clear that we are to hear that Simeon has been called by God to claim this child.

As we listen to his song it’s not just about praising God for this child who brings salvation to the world,
 but it’s the prophecy,
the forward telling about the conflict that even salvation brings.

This child will cause the rise and falling of many.
There will be people who will be confronted with their own frailties, their own injustices and their own corruption.
People for generations into the future will be faced with decisions about who this child is and whether to follow and believe he is from God bringing salvation and new life to all.

Words MATTER! Where are we in this generation, as the forward telling of the conflict salvation brings enters into our lives?
How are we seeking to proclaim love, justice, peace among one another, in the community, and in our world?

Simeon and his story of holding on to a promise his whole life, a promise he lived out by being active in his ordinary world, a promise he chose to allow to guide him in all his ways, a promise based on love, the fulfillment of God’s love for him and for the world would appear to him.

As I shared on Christmas Eve, the story of Christmas is the story of love. It’s the story of a people lost in darkness seeking to find a way home. It is the story of a people seeking comfort from their pain and their struggles, their brokenness and their suffering. The story of Christmas is the love story of God made complete through the clashing of heaven with earth as God became flesh and dwelt among us.
The story of Christmas is NOT over. The love story of God lives on in us. The love story of God is how God’s Word goes forth.
Words matter, friends!
How will the words of our mouth be acceptable in God’s sight as we live the rituals of our faith in our ordinary ways?

Mary treasured all these words she received along the way in her heart, they sustained her and gave her strength.
Jesus as he grew gave us the Beatitudes, the Lord’s Prayer, so many other words of power to grant us what we needed to go forth as his followers for generations to come.

Hear these words I say every year as Howard Thurman speaks

When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among people,
To make music in the heart.

Don't ask yourself what the world needs.
Ask yourself what makes you come alive and then go do that.
Because what the world needs is people who have come alive!!

God, in Christ, has come alive in us this Christmas and this is just the beginning. A